The Feast Of The Presentation Of The Lord

“And his father and his mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, ‘Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), and thoughts out of many hearts may be revealed’” (Luke 2:33-35).

Today marks the Feast of the Presentation of Our Lord. It celebrates the holy convergence of Jesus the Messiah with His people who faithfully waited for His coming. Traditionally, the feast is celebrated with the greatest of joys and thanksgivings. Forty days after the solemnity of Christmas, Mary and Joseph consecrated Jesus in the Temple of Jerusalem, showing their obedience to God and fulfilling the Mosaic Law. Simeon, a just and devout man, utters a prophecy that Jesus will be the light of the Gentiles and the glory of Israel. Anna thanks God for the child and talks about him to all who looked to God for the deliverance of Jerusalem. Amid their joy looms the shadow of the cross, the opposition Jesus will face and the sword of suffering Mary, too, will experience. (from www.divineoffice.org)

From a sermon by Saint Sophronius, bishop
Let us receive the light whose brilliance is eternal

In honor of the divine mystery that we celebrate today, let us all hasten to meet Christ. Everyone should be eager to join the procession and to carry a light.

Our lighted candles are a sign of the divine splendor of the one who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal light. Our candles also show how bright our souls should be when we go to meet Christ.

The Mother of God, the most pure Virgin, carried the true light in her arms and brought him to those who lay in darkness. We too should carry a light for all to see and reflect the radiance of the true light as we hasten to meet him.

The light has come and has shone upon a world enveloped in shadows; the Dayspring from on high has visited us and given light to those who lived in darkness. This, then, is our feast, and we join in procession with lighted candles to reveal the light that has shone upon us and the glory that is yet to come to us through him. So let us hasten all together to meet our God.

The true light has come, the light that enlightens every man who is born into this world. Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendor, and be so filled with it that no one remains in the darkness. Let us be shining ourselves as we go together to meet and to receive with the aged Simeon the light whose brilliance is eternal. Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Father of the light, who sent the true light to dispel the darkness and to give us all a share in his splendor.

Through Simeon’s eyes we too have seen the salvation of God which he prepared for all the nations and revealed as the glory of the new Israel, which is ourselves. As Simeon was released from the bonds of this life when he had seen Christ, so we too were at once freed from our old state of sinfulness.

By faith we too embraced Christ, the salvation of God the Father, as he came to us from Bethlehem. Gentiles before, we have now become the people of God. Our eyes have seen God incarnate, and because we have seen him present among us and have mentally received him into our arms, we are called the new Israel. Never shall we forget this presence; every year we keep a feast in his honor.

Almighty ever-living God,
we humbly implore your majesty that,
just as your Only Begotten Son was presented
on this day in the Temple in the substance of our flesh,
so, by your grace, we may be presented to you with minds made pure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Peace and God Bless

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Feast of Mary Mother of God - The Word took our nature from Mary

I've always thought it so wonderfully grace-filled that our Church begins new calendar year with this special solemnity (the highest order of Church Feasts) to the Blessed Virgin Mary, the mother of God (Theotokos in Greek). The following reflection by St. Athanasius tells us why this action of God, in creating a body for His Son, the Word, was so very remarkable and necessary for our salvation. Mary's was the single 'Yes' that saved the world. What a wonderful and blessed Mother we have!

From a letter by Saint Athanasius, bishop


The Apostle tells us: The Word took to himself the sons of Abraham, and so had to be like his brothers in all things. He had then to take a body like ours. This explains the fact of Mary’s presence: she is to provide him with a body of his own, to be offered for our sake. Scripture records her giving birth, and says: She wrapped him in swaddling clothes. Her breasts, which fed him, were called blessed. Sacrifice was offered because the child was her firstborn. Gabriel used careful and prudent language when he announced his birth. He did not speak of “what will be born in you” to avoid the impression that a body would be introduced into her womb from outside; he spoke of “what will be born from you” so that we might know by faith that her child originated within her and from her.

By taking our nature and offering it in sacrifice, the Word was to destroy it completely and then invest it with his own nature, and so prompt the Apostle to say: This corruptible body must put on incorruption; this mortal body must put on immortality. This was not done in outward show only, as some have imagined. This is not so. Our Savior truly became man, and from this has followed the salvation of man as a whole. Our salvation is in no way fictitious, nor does it apply only to the body. The salvation of the whole man, that is, of soul and body, has really been achieved in the Word himself.

What was born of Mary was therefore human by nature, in accordance with the inspired Scriptures, and the body of the Lord was a true body: It was a true body because it was the same as ours. Mary, you see, is our sister, for we are all born from Adam.

The words of Saint John: the Word was made flesh, bear the same meaning, as we may see from a similar turn of phrase in Saint Paul: Christ was made a curse for our sake. Man’s body has acquired something great through its communion and union with the Word. From being mortal it has been made immortal; though it was a living body it has become a spiritual one; though it was made from the earth it has passed through the gates of heaven.

Even when the Word takes a body from Mary, the Trinity remains a Trinity, with neither increase nor decrease. It is for ever perfect. In the Trinity we acknowledge one Godhead, and thus one God, the Father of the Word, is proclaimed in the Church.

O God,
who through the fruitful virginity of Blessed Mary
bestowed on the human race the grace of eternal salvation,
grant, we pray, that we may experience the intercession of her,
through whom we were found worthy to receive the author of life,
our Lord Jesus Christ, your Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

From your CTK Parish family, we would like to wish all of you a blessed and Happy NewYear!

Peace and God Bless.

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Mary - Mother of The Church

I was really quite moved by the dual imagery Blessed Isaac uses as he speaks about Mary and the Church in the second reading of today's Office of Readings. I especially loved the intimate connections he makes between Mary, the Church, and ourselves as individuals, all playing our own particular, complimentary, and essential roles in the birthing of Christ in the world;

"Christ dwelt for nine months in the tabernacle of Mary’s womb. He dwells until the end of the ages in the tabernacle of the Church’s faith. He will dwell for ever in the knowledge and love of each faithful soul."

Perhaps it inspires you, as with myself, to cry out all the louder as these Advent weeks continue, "Come Lord Jesus! Come!"

You can find the full office at www.divineoffice.org. The complete text of Blessed Isaac's reflection is offered here for your inspiration;

From a sermon by Blessed Isaac of Stella, abbot - Mary and the Church

The Son of God is the first-born of many brothers. Although by nature he is the only-begotten, by grace he has joined many to himself and made them one with him. For to those who receive him he has given the power to become the sons of God.

He became the Son of man and made many men sons of God, uniting them to himself by his love and power, so that they became as one. In themselves they are many by reason of their human descent, but in him they are one by divine rebirth. The whole Christ and the unique Christ—the body and the head—are one: one because born of the same God in heaven, and of the same mother on earth. They are many sons, yet one son. Head and members are one son, yet, many sons; in the same way, Mary and the Church are one mother, yet more than one mother; one virgin, yet more than one virgin.

Both are mothers, both are virgins. Each conceives of the same Spirit, without concupiscence. Each gives birth to a child of God the Father, without sin. Without any sin, Mary gave birth to Christ the head for the sake of his body. By the forgiveness of every sin, the Church gave birth to the body, for the sake of its head. Each is Christ’s mother, but neither gives birth to the whole Christ without the cooperation of the other.

In the inspired Scriptures, what is said in a universal sense of the virgin mother, the Church, is understood in an individual sense of the Virgin Mary, and what is said in a particular sense of the virgin mother Mary is rightly understood in a general sense of the virgin mother, the Church. When either is spoken of, the meaning can be understood of both, almost without qualification.

In a way, every Christian is also believed to be a bride of God’s Word, a mother of Christ, his daughter and sister, at once virginal and fruitful. These words are used in a universal sense of the Church, in a special sense of Mary, in a particular sense of the individual Christian. They are used by God’s Wisdom in person, the Word of the Father.

This is why Scripture says: I will dwell in the inheritance of the Lord. The Lord’s inheritance is, in a general sense, the Church; in a special sense, Mary; in an individual sense, the Christian. Christ dwelt for nine months in the tabernacle of Mary’s womb. He dwells until the end of the ages in the tabernacle of the Church’s faith. He will dwell for ever in the knowledge and love of each faithful soul.

Peace and God Bless

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Feast Of The Immaculate Conception - Virgin Mary, all nature is blessed in you!

From a sermon by Saint Anselm, bishop

Blessed Lady, sky and stars, earth and rivers, day and night—everything that is subject to the power or use of man—rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by men who believe in God.

The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.

O God,
who by the Immaculate Conception of the Blessed Virgin
prepared a worthy dwelling for your Son,
grant, we pray, that, as you preserved her
from every stain by virtue of the Death of your Son,
which you foresaw, so, through her intercession,
we, too, may be cleansed and admitted to your presence.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Peace and God Bless

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The Visitation of the Blessed Virgin Mary - Feast

“Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem!” (Zeph 3:14)

Today marks the day the Blessed Mother visited her cousin Elizabeth. Elizabeth’s son, John, jumped in her womb and Elizabeth, upon hearing Mary’s greeting, was filled with the Holy Spirit proclaiming, “Blessed are you among women, and blessed is the fruit of your womb!”

Mary’s response has become known as her Magnificant; in which she expresses praise and thanksgiving to God the Father for his closeness of Spirit. The account can be found in the Gospel According to Luke, chapter 1, verses 39-56.


‘My soul magnifies the Lord, 
   and my spirit rejoices in God my Saviour, 
for he has looked with favour on the lowliness of his servant.
   Surely, from now on all generations will call me blessed; 
for the Mighty One has done great things for me,
   and holy is his name. 
His mercy is for those who fear him
   from generation to generation. 
He has shown strength with his arm;
   he has scattered the proud in the thoughts of their hearts. 
He has brought down the powerful from their thrones,
   and lifted up the lowly; 
he has filled the hungry with good things,
   and sent the rich away empty. 
He has helped his servant Israel,
   in remembrance of his mercy, 
according to the promise he made to our ancestors,
   to Abraham and to his descendants for ever.’



From a Homily by Saint Bede the Venerable, Priest
Mary proclaims the greatness of the Lord working in her

My soul proclaims the greatness of the Lord, and my spirit rejoices in God my savior. With these words Mary first acknowledges the special gifts she has been given. Then she recalls God’s universal favors, bestowed unceasingly on the human race.

When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart. His spirit rejoices in God his savior and delights in the mere recollection of his creator who gives him hope for eternal salvation.

These words are often for all God’s creations, but especially for the Mother of God. She alone was chosen, and she burned with spiritual love for the son she so joyously conceived. Above all other saints, she alone could truly rejoice in Jesus, her savior, for she knew that he who was the source of eternal salvation would be born in time in her body, in one person both her own son and her Lord.

For the Almighty has done great things for me, and holy is his name. Mary attributes nothing to her own merits. She refers all her greatness to the gift of the one whose essence is power and whose nature is greatness, for he fills with greatness and strength the small and the weak who believe in him.

She did well to add: and holy is his name, to warn those who heard, and indeed all who would receive his words, that they must believe and call upon his name. For they too could share in everlasting holiness and true salvation according to the words of the prophet: and it will come to pass, that everyone who calls on the name of the Lord will be saved. This is the name she spoke of earlier: and my spirit rejoices in God my savior.

Therefore it is an excellent and fruitful custom of holy Church that we should sing Mary’s hymn at the time of evening prayer. By meditating upon the incarnation, our devotion is kindled, and by remembering the example of God’s Mother, we are encouraged to lead a life of virtue. Such virtues are best achieved in the evening. We are weary after the day’s work and worn out by our distractions. The time for rest is near, and our minds are ready for contemplation.


Almighty ever-living God,
who, while the Blessed Virgin Mary
was carrying your Son in her womb,
inspired her to visit Elizabeth,
grant us, we pray, that,
faithful to the promptings of the Spirit,
we may magnify your greatness with the Virgin Mary at all times.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.



Courtesy of DivineOffice.org and the on-line Oremus Bible Browser

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From a homily In Praise of the Virgin Mother by Saint Bernard, Abbot

He Qi - Annunciation

The whole world awaits Mary’s reply...

"You have heard, O Virgin, that you will conceive and bear a son; you have heard that it will not be by man but by the Holy Spirit. The angel awaits an answer; it is time for him to return to God who sent him. We too are waiting, O Lady, for your word of compassion; the sentence of condemnation weighs heavily upon us.

The price of our salvation is offered to you. We shall be set free at once if you consent. In the eternal Word of God we all came to be, and behold, we die. In your brief response we are to be remade in order to be recalled to life.

Tearful Adam with his sorrowing family begs this of you, O loving Virgin, in their exile from Paradise. Abraham begs it, David begs it. All the other holy patriarchs, your ancestors, ask it of you, as they dwell in the country of the shadow of death. This is what the whole earth waits for, prostrate at your feet. It is right in doing so, for on your word depends comfort for the wretched, ransom for the captive, freedom for the condemned, indeed, salvation for all the sons of Adam, the whole of your race.

Answer quickly, O Virgin. Reply in haste to the angel, or rather through the angel to the Lord. Answer with a word, receive the Word of God. Speak your own word, conceive the divine Word. Breathe a passing word, embrace the eternal Word.

Why do you delay, why are you afraid? Believe, give praise, and receive. Let humility be bold, let modesty be confident. This is no time for virginal simplicity to forget prudence. In this matter alone, O prudent Virgin, do not fear to be presumptuous. Though modest silence is pleasing, dutiful speech is now more necessary. Open your heart to faith, O blessed Virgin, your lips to praise, your womb to the Creator. See, the desired of all nations is at your door, knocking to enter. If he should pass by because of your delay, in sorrow you would begin to seek him afresh, the One whom your soul loves. Arise, hasten, open. Arise in faith, hasten in devotion, open in praise and thanksgiving. Behold the handmaid of the Lord, she says, be it done to me according to your word."

O God, eternal majesty, whose ineffable Word
the immaculate Virgin received
through the message of an Angel,
and so became the dwelling-place of divinity,
filled with the light of the Holy Spirit,
grant, we pray, that by her example,
we may in humility hold fast to your will.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

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Feast of Our Lady of Guadalupe

The shrine of Our Lady of Guadalupe, near Mexico City, is one of the most celebrated places of pilgrimage in North America. On 9 December 1531, the Blessed Virgin Mary appeared to an Indian convert, Juan Diego, at Tepeyac and left him with a picture of herself imprinted upon his cloak. Devotion to Mary under the title of “Our Lady of Guadalupe” has continually increased, and today she is the Patroness of Americas.


From a report by Don Antonio Valeriano, a Native American author of the sixteenth century
"The Voice of the Turtledove has been heard in our land"

At daybreak one Saturday morning in 1531, on the very first days of the month of December, an Indian named Juan Diego was going from the village where he lived to Tlatelolco in order to take part in divine worship and listen to God’s commandments. When he came near the hill called Tepeyac, dawn had already come, and Juan Diego heard someone calling him from the very top of the hill: “Juanito, Juan Dieguito.”

He went up the hill and caught sight of a lady of unearthly grandeur whose clothing was as radiant as the sun. She said to him in words both gentle and courteous: “Juanito, the humblest of my children, know and understand that I am the ever virgin Mary, Mother of the true God through whom all things live. It is my ardent desire that a church be erected here so that in it I can show and bestow my love, compassion, help, and protection to all who inhabit this land and to those others who love me, that they might call upon and confide in me. Go to the Bishop of Mexico to make known to him what I greatly desire. Go and put all your efforts into this.”

When Juan Diego arrived in the presence of the Bishop, Fray Juan de Zumarraga, a Franciscan, the latter did not seem to believe Juan Diego and answered: “Come another time, and I will listen at leisure.”

Juan Diego returned to the hilltop where the Heavenly Lady was waiting, and he said to her: “My Lady, my maiden, I presented your message to the Bishop, but it seemed that he did not think it was the truth. For this reason I beg you to entrust your message to someone more illustrious who might convey it in order that they may believe it, for I am only an insignificant man.”

She answered him: “Humblest of my sons, I ask that tomorrow you again go to see the Bishop and tell him that I, the ever virgin holy Mary, Mother of God, am the one who personally sent you.”

But on the following day, Sunday, the Bishop again did not believe Juan Diego and told him that some sign was necessary so that he could believe that it was the Heavenly Lady herself who sent him. And then he dismissed Juan Diego.

On Monday Juan Diego did not return. His uncle, Juan Bernardino, became very ill, and at night asked Juan to go to Tlatelolco at daybreak to call a priest to hear his confession.

Juan Diego set out on Tuesday, but he went around the hill and passed on the other side, toward the east, so as to arrive quickly in Mexico City and to avoid being detained by the Heavenly Lady. But she came out to meet him on that side of the hill and said to him: “Listen and understand, my humblest son. There is nothing to frighten and distress you. Do not let your heart be troubled, and let nothing upset you. Is it not I, your Mother, who is here? Are you not under my protection? Are you not, fortunately, in my care? Do not let your uncle’s illness distress you. It is certain that he has already been cured. Go up to the hilltop, my son, where you will find flowers of various kinds. Cut them, and bring them into my presence.”

When Juan Diego reached the peak, he was astonished that so many Castilian roses had burst forth at a time when the frost was severe. He carried the roses in the folds of his tilma (mantle) to the Heavenly Lady. She said to him: “My son, this is the proof and the sign which you will bring to the Bishop so that he will see my will in it. You are my ambassador, very worthy of trust.”

Juan Diego set out on his way, now content and sure of succeeding. On arriving in the Bishop’s presence, he told him: “My lord, I did what you asked. The Heavenly Lady complied with your request and fulfilled it. She sent me to the hilltop to cut some Castilian roses and told me to bring them to you in person. And this I am doing, so that you can see in them the sign you seek in order to carry out her will. Here they are; receive them.”

He immediately opened up his white mantle, and as all the different Castilian roses scattered to the ground, there was drawn on the cloak and suddenly appeared the precious image of the ever virgin Mary, Mother of God, in the same manner as it is today and is kept in her shrine of Tepeyac.

The whole city was stirred and came to see and admire her venerable image and to offer prayers to her; and following the command which the same Heavenly Lady gave to Juan Bernardino when she restored him to health, they called her by the name that she herself had used: “the ever virgin holy Mary of Guadalupe.”

God of power and mercy,
you blessed the Americas at Tepeyac
with the presence of the Virgin Mary of Guadalupe.
May her prayers help all men and women
to accept each other as brothers and sisters.
Through your justice present in our hearts
may your peace reign in the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

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Feast of Mary, Mother of God (Theotokos - God Bearer)

One of my favorite extra-Sunday feasts is that of Mary, the Mother of God, celebrated around the globe on January 1st every year (No that Mass you see listed each year on the 1st is NOT a New Year's Mass!). I love especially the imagery that is called up by the Eastern Title of Theotokos or 'God Bearer' for Mary. The Old testament presents us a number of interesting images for how God's promised salvation is to the world, the Ark in which the one righteous family of Noah provides hope for the future, the little basket of reeds that carried Moses down the Nile safely so that he could bring salvation to his people in God's name, the great golden Arc of the Covenant that served as a constant reminder for the People of God that God was indeed present and active among them...

All of these point to the single most significant act of God in fulfilling His divine promise to bring all persons back to Him...that of God taking human flesh and dwelling, teaching and ultimately dying and rising again so that His Spirit may fill the world and enact it's salvation for all time. And how is this action of God carried into the world? Through the 'Yes' of the most innocent, beautiful arc in salvation history, Mary herself who carried the fruit of God's promise within her own body as a gift for the world!

Amazing!

A little more about this very special feast that is the First of only two Holy Days of Obligation (Days that are just as important for worship as Sundays!) in our Church taken from Churchyear.net;

In the 4th and 5th centuries debates about the nature of Christ raged in the Church. The debate was about the relationship of Christ's divine and human natures. At the center of this debate was a title of Mary. Since at least the 3rd century, Christians had referred to Mary as theotokos, meaning "God-bearer." The first documented usage of the term is in the writings of Origen of Alexandria in AD 230. Related to theotokos, Mary was called the mother of God. Referring to Mary this way was popular in Christian piety, but the patriarch of Constantinople from 428-431, Nestorius, objected. He suggested that Mary was only the mother of Jesus' human nature, but not his divine nature. Nestorius' ideas (or at least how others perceived his arguments) were condemned at the Council of Ephesus in AD 431, and again at the Council of Chalcedon in AD 451. The Church decided that Christ was fully God and fully human, and these natures were united in one person, Jesus Christ. Thus Mary could be called "mother of God" since she gave birth to Jesus who was fully divine as well as human. Since this time, Mary has been frequently honored as the "mother of God" by Catholics, Orthodox, and many Protestants.

The Solemnity of Mary Mother of God falls exactly one week after Christmas, the end of the octave of Christmas. It is fitting to honor Mary as Mother of Jesus, following the birth of Christ. When Catholics celebrate the Solemnity of Mary Mother of God we are not only honoring Mary, who was chosen among all women throughout history to bear God incarnate, but we are also honoring our Lord, who is fully God and fully human. Calling Mary "mother of God" is the highest honor we can give Mary. Just as Christmas honors Jesus as the "Prince of Peace," the Solemnity of Mary Mother of God honors Mary as the "Queen of Peace" This solemnity, falling on New Year's Day, is also designated the World Day of Peace.

From Evening Prayer of the Liturgy of the Hours;
Father,
Source of light in every age,
the virgin conceived and bore your Son
who is called Wonderful God, Prince of Peace.
May her prayer, the gift of a mother's love,
be your people's joy through all ages.
May her response, born of a humble heart,
draw your Spirit to rest on your people.
Grant this through Christ our Lord.
Amen

Peace and God Bless

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The Feast of The Immaculate Conception

December the 8th (Today) is the Feast of The Immaculate Conception.

You can learn all about this feast honoring Mary at Churchyear.net - All About The Solemnity of the Immaculate Conception

The following prayer comes to us from the official prayer of the Church, the Liturgy of the Hours;

Father,
you prepared the Virgin Mary
to be the worthy mother of your Son.
You let her share beforehand
in the salvation Christ
would bring by his death,
and kept her sinless
from the first moment of her conception.
Help us by her prayers
to live in your presence without sin.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns
with you and the Holy Spirit,
one God for ever and ever. Amen

Want to join your church in praying the psalms morning and night? Check out http://divineoffice.org/ providing the Liturgy of the Hours at your fingertips every day.

Peace and God Bless

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