Feast of the Dedication of St. John Lateran Basilica in Rome - November 9

Today in our Church we celebrate the feast of the Dedication of St. John Lateran Basilica in Rome. It is one of our most rare types of feasts in that, while most all others have specific persons and/or events as their focus (Think of the two we just had; All Saints and All Souls), this one has a particular place as the focus of our prayerful attention. Below you will find a bit on the history and purpose of this particular feast, as well as a wonderful reflection on the relationship between the Temple of the Church and the Temple of our own bodies - two spiritual themes that this feast points to. Enjoy!

November 9 - Dedication of the Lateran Basilica - Feast

The Lateran Basilica is the Cathedral of Rome, mother of all the churches. The Lateran Palace had been the home of a powerful Roman family, but became part of the dowry of Fausta, the second wife of Constantine. Constantine donated it to the Bishop of Rome, probably about 312. The basilica was dedicated in 324. The Lateran was the official residence of the Popes from the 4th century until their departure to Avignon in 1309. The church and palace declined during the 14th c., when there were two serious fires. The basilica was rebuilt. It is dedicated to Christ the Savior, John the Baptist and John the Evangelist. It is one of the four ‘Major Basilicas,’ and honoring this church is an expression of love, for it “presides in charity” over the community of the faithful.


From a sermon by Saint Caesarius of Arles - We have all been made temples of God through baptism

(I love the last line of this ancient reflection "Just as you enter this church building, so God wishes to enter into your soul, for he promised: I shall live in them, and I shall walk the corridors of their hearts." - awesome!)

My fellow Christians, today is the birthday of this church, an occasion for celebration and rejoicing. We, however, ought to be the true and living temple of God. Nevertheless, Christians rightly commemorate this feast of the church, their mother, for they know that through her they were reborn in the spirit. At our first birth, we were vessels of God’s wrath; reborn, we became vessels of his mercy. Our first birth brought death to us, but our second restored us to life.

Indeed, before our baptism we were sanctuaries of the devil; but after our baptism we merited the privilege of being temples of Christ. And if we think more carefully about the meaning of our salvation, we shall realize that we are indeed living and true temples of God.

God does not dwell only in structures made by human hands, in homes of wood and stone, but rather he dwells principally in the soul made according to his own image and fashioned by his own hand. Therefore, the apostle Paul says: The temple of God is holy, and you are that temple.

When Christ came, he banished the devil from our hearts, in order to build in them a temple for himself. Let us therefore do what we can with his help, so that our evil deeds will not deface that temple. For whoever does evil, does injury to Christ. As I said earlier, before Christ redeemed us, we were the house of the devil, but afterward, we merited the privilege of being the house of God. God himself in his loving mercy saw fit to make of us his own home.

My fellow Christians, do we wish to celebrate joyfully the birth of this temple? Then let us not destroy the living temples of God in ourselves by works of evil. I shall speak clearly, so that all can understand. Whenever we come to church, we must prepare our hearts to be as beautiful as we expect this church to be. Do you wish to find this basilica immaculately clean? Then do not soil your soul with the filth of sins. Do you wish this basilica to be full of light? God too wishes that your soul be not in darkness, but that the light of good works shine in us, so that he who dwells in the heavens will be glorified. Just as you enter this church building, so God wishes to enter into your soul, for he promised: I shall live in them, and I shall walk the corridors of their hearts.


If you have a spare 15-20 minutes today, why not head on over to www.divineoffice.org and pray the Office of Readings for today's feast!

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The Solemnity of Christ The King - Our Parish Patron - November 25, 2012

(edited from http://www.churchyear.net/ctksunday.html)

In addition to being the name-sake or patron of our Parish, the Solemnity of Christ the King celebrates the all-embracing authority of Christ as King and Lord of the cosmos. This highest of Catholic Feasts  is celebrated on the final Sunday of Liturgical Year, the Sunday before Advent. This year, the feast falls on November 25th.

Pope Pius XI instituted The Feast of Christ the King in 1925. The Feast of Christ the King was instituted during a time when respect for Christ and the Church was waning, when the feast was most needed. In fact, it is still needed today, as these problems have not vanished, but instead have worsened.

Today individualism has been embraced to such an extreme, that for many, the only authority is the individual self. The idea of Christ as ruler is rejected in such a strongly individualistic system. Though many balk at the idea of kings and queens, believing them to be oppressive, these individuals miss the point: Christ's kingship is one of humility and service.

Jesus said: You know that those who are recognized as rulers over the Gentiles lord it over them...But it shall not be so among you. Rather, whoever wishes to become great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many (Mark 10:42-45).

Jesus knew the oppressive nature of secular kings, and in contrast to them, he connected his role as king to humble service, and commanded his followers to be servants as well. When we celebrate Christ as King, we are not celebrating an oppressive ruler, but one willing to die for humanity and whose "loving-kindness endures forever." Christ is the king that gives us true freedom, freedom in Him. Thus we must never forget that Christ radically redefined and transformed the concept of kingship.

The earliest Christians identified Jesus with the predicted Messiah of the Jews. The Jewish word "messiah," and the Greek word "Christ," both mean "anointed one," and came to refer to the expected king who would deliver Israel from the hands of the Romans. Christians believe that Jesus is this expected Messiah who came to free all people. He came to free us and the world from sin and death. Thus the king of the Jews, and of the cosmos, is king of all and of the world to come:

“For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom” (Isaiah 9:6-7)

Pope Benedict XVI, declared A YEAR OF FAITH in honor of the 50^th anniversary of 2^nd Vatican Council, which begins from 2012 Christ the King Feast to 2013 Feast of Christ The King. We are very specially Blessed and honoured since our Patron is Christ the King.

The Liturgy Committee of Christ the King invites and welcomes all to join us for the Special celebration we have planned.

A special reminder to everyone of us to wear red, gold or white on the weekend of the feast of Christ the King November 25^th 2012.

As we inaugurate the 2012-2013 Year of Faith throughout the world, let us take time this year to reflect in a special way how we might live more fully the Kingship our Lord Jesus Christ invites us to share.

May Christ The King be our God and Guide.

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Feast of St. Luke

Today is the Feast of St. Luke the Evangelist, one of the authors of the gospels and the book of Acts. I thought I would share with you some info on Luke, a wonderful reflection on one of the themes of Luke's writings by Pope St. Gregory the Great, and a prayer. All taken from www.divineoffice.org .

Enjoy!

October 18 - Saint Luke the Evangelist: Feast
“And he said to all, ‘If any man would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.”

Today is the feast of St. Luke the Evangelist. Tradition assigns the Gospel of Luke and the Acts of the Apostles to the Luke who was a companion of St. Paul. He wrote in fluent Greek and was well-versed in the Hebrew Scriptures. He was a skilled story-teller who gives us the parables of Lazarus and the Rich Man, the Good Samaritan, and the Father and His Two Sons. He highlights God’s plan of Salvation in history, Jesus’ call to conversion and faith, and the evangelizing mission of the Church. As Blessed John Paul II remarked, “As a minister of God’s Word, Luke leads us to knowledge of the discreet yet penetrating light that radiates from it, while illustrating the reality and events of history.”

From a homily on the gospels by Saint Gregory the Great, pope
The Lord follows his preachers

Beloved brothers, our Lord and Savior sometimes gives us instruction by words and sometimes by actions. His very deeds are our commands; and whenever he acts silently he is teaching us what we should do. For example, he sends his disciples out to preach two by two, because the precept of charity is twofold—love of God and of one’s neighbor.

The Lord sends his disciples out to preach in twos in order to teach us silently that whoever fails in charity toward his neighbor should by no means take upon himself the office of preaching.

Rightly is it said that he sent them ahead of him into every city and place where he himself was to go. For the Lord follows after the preachers, because preaching goes ahead to prepare the way, and then when the words of exhortation have gone ahead and established truth in our minds, the Lord comes to live within us. To those who preach Isaiah says: Prepare the way of the Lord, make straight the paths of our God. And the psalmist tells them: Make a way for him who rises above the sunset. The Lord rises above the sunset because from that very place where he slept in death, he rose again and manifested a greater glory. He rises above the sunset because in his resurrection he trampled underfoot the death which he endured. Therefore, we make a way for him who rises above the sunset when we preach his glory to you, so that when he himself follows after us, he may illumine you with his love.

Let us listen now to his words as he sends his preachers forth: The harvest is great but the laborers are few. Pray therefore the Lord of the harvest to send laborers into his harvest. That the harvest is good but the laborers are few cannot be said without a heavy heart, for although there are many to hear the good news there are only a few to preach it. Indeed, see how full the world is of priests, but yet in God’s harvest a true laborer is rarely to be found; although we have accepted the priestly office we do not fulfill its demands.

Think over, my beloved brothers, think over his words: Pray the Lord of the harvest to send laborers into his harvest. Pray for us so that we may be able to labor worthily on your behalf, that our tongue may not grow weary of exhortation, that after we have taken up the office of preaching our silence may not bring us condemnation from the just judge.

Prayer:

Lord God,
who chose Saint Luke
to reveal by his preaching
and writings the mystery
of your love for the poor,
grant that those who already glory in your name
may persevere as one heart and one soul
and that all nations may merit to see your salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

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Unity in Prayer and Worship

The New Roman Missal has been out and in use since December of last year. One of the biggest questions and/or comments we hear about it is something along the lines of "what does it matter what words we say or whether everyone sits or stands or kneels? Isn't it enough for God that we show up?" Not sure if St. Cyprian struggled with introducing a newer translation of the Mass...but he sure knew how important unity was - not for God - but for us...

From a Treatise on the Lord’s Prayer by Saint Cyprian, Bishop and Martyr
Our prayer is communal

Above all, he who preaches peace and unity did not want us to pray by ourselves in private or for ourselves alone. We do not say “My Father, who art in heaven,” nor “Give me this day my daily bread.” It is not for himself alone that each person asks to be forgiven, not to be led into temptation or to be delivered from evil. Rather, we pray in public as a community, and not for one individual but for all. For the people of God are all one.


God is then the teacher of harmony, peace and unity, and desires each of us to pray for all men, even as he bore all men in himself alone. The three young men shut up in the furnace of fire observed this rule of prayer. United in the bond of the Spirit they uttered together the same prayer. The witness of holy Scripture describes this incident for us, so that we might imitate them in our prayer. Then all three began to sing in unison, blessing God. Even though Christ had not yet taught them to pray, nevertheless, they spoke as with one voice.


It is for this reason that their prayer was persuasive and efficacious. For their simple and spiritual prayer of peace merited the presence of the Lord. So too, after the ascension we find the apostles and the disciples praying together in this way. Scripture relates: They all joined together in continuous prayer, with the women including Mary, the mother of Jesus, and his brothers. They all joined together in continuous prayer. The urgency and the unity of their prayer declares that God, who fashions a bond of unity among those who live in his home, will admit into his divine home for all eternity only those who pray in unity.


My dear friends, the Lord’s Prayer contains many great mysteries of our faith. In these few words there is great spiritual strength, for this summary of divine teaching contains all of our prayers and petitions. And so, the Lord commands us: Pray then like this: Our Father, who art in heaven.


We are new men; we have been reborn and restored to God by his grace. We have already begun to be his sons and we can say “Father.” John reminds us of this: He came to his own home, and his own people did not receive him. But to all who received him, who believe in his name, he gave the power to become children of God. Profess your belief that you are sons of God by giving thanks. Call upon God who is your Father in heaven.


Excerpt courtesy of DivineOffice.org

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Christ the King Outdoor Mass & Picnic

Christ the King Outdoor Mass & BBQ Picnic

Mass 10:00 a.m. –Followed by BBQ Picnic

Sunday, June 24, 2012

(Outdoors – weather permitting)

Bring your own chair, umbrella, portable gazebo and other picnic essentials (bug spray, sunscreen, etc).

Games for everyone!

Dino Bouncer, Entertainment, Music, Three legged races, Games for everyone

BBQ after Mass

Menu: Hotdogs, hamburgers, salad and ice cream

HELP IS NEEDED to make this a special celebration for everyone!

~Donations list will be set up at the back of the church in June~

If you can help with any of the following: Setup, Food/kitchen, games and cleanup. Please call Joan at -585-3102 or the office at 586-9020.

Cost: Free Will Offering

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The Visitation of the Blessed Virgin Mary - Feast

“Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem!” (Zeph 3:14)

Today marks the day the Blessed Mother visited her cousin Elizabeth. Elizabeth’s son, John, jumped in her womb and Elizabeth, upon hearing Mary’s greeting, was filled with the Holy Spirit proclaiming, “Blessed are you among women, and blessed is the fruit of your womb!”

Mary’s response has become known as her Magnificant; in which she expresses praise and thanksgiving to God the Father for his closeness of Spirit. The account can be found in the Gospel According to Luke, chapter 1, verses 39-56.


‘My soul magnifies the Lord, 
   and my spirit rejoices in God my Saviour, 
for he has looked with favour on the lowliness of his servant.
   Surely, from now on all generations will call me blessed; 
for the Mighty One has done great things for me,
   and holy is his name. 
His mercy is for those who fear him
   from generation to generation. 
He has shown strength with his arm;
   he has scattered the proud in the thoughts of their hearts. 
He has brought down the powerful from their thrones,
   and lifted up the lowly; 
he has filled the hungry with good things,
   and sent the rich away empty. 
He has helped his servant Israel,
   in remembrance of his mercy, 
according to the promise he made to our ancestors,
   to Abraham and to his descendants for ever.’



From a Homily by Saint Bede the Venerable, Priest
Mary proclaims the greatness of the Lord working in her

My soul proclaims the greatness of the Lord, and my spirit rejoices in God my savior. With these words Mary first acknowledges the special gifts she has been given. Then she recalls God’s universal favors, bestowed unceasingly on the human race.

When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart. His spirit rejoices in God his savior and delights in the mere recollection of his creator who gives him hope for eternal salvation.

These words are often for all God’s creations, but especially for the Mother of God. She alone was chosen, and she burned with spiritual love for the son she so joyously conceived. Above all other saints, she alone could truly rejoice in Jesus, her savior, for she knew that he who was the source of eternal salvation would be born in time in her body, in one person both her own son and her Lord.

For the Almighty has done great things for me, and holy is his name. Mary attributes nothing to her own merits. She refers all her greatness to the gift of the one whose essence is power and whose nature is greatness, for he fills with greatness and strength the small and the weak who believe in him.

She did well to add: and holy is his name, to warn those who heard, and indeed all who would receive his words, that they must believe and call upon his name. For they too could share in everlasting holiness and true salvation according to the words of the prophet: and it will come to pass, that everyone who calls on the name of the Lord will be saved. This is the name she spoke of earlier: and my spirit rejoices in God my savior.

Therefore it is an excellent and fruitful custom of holy Church that we should sing Mary’s hymn at the time of evening prayer. By meditating upon the incarnation, our devotion is kindled, and by remembering the example of God’s Mother, we are encouraged to lead a life of virtue. Such virtues are best achieved in the evening. We are weary after the day’s work and worn out by our distractions. The time for rest is near, and our minds are ready for contemplation.


Almighty ever-living God,
who, while the Blessed Virgin Mary
was carrying your Son in her womb,
inspired her to visit Elizabeth,
grant us, we pray, that,
faithful to the promptings of the Spirit,
we may magnify your greatness with the Virgin Mary at all times.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.



Courtesy of DivineOffice.org and the on-line Oremus Bible Browser

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I Am The Vine, You Are The Branches: From a Commentary on the Gospel of John by Saint Cyril of Alexandria

The Lord calls himself the vine and those united to him branches in order to teach us how much we shall benefit from our union with him, and how important it is for us to remain in his love. By receiving the Holy Spirit, who is the bond of union between us and Christ our Savior, those who are joined to him, as branches are to a vine, share in his own nature.

On the part of those who come to the vine, their union with him depends upon a deliberate act of the will; on his part, the union is effected by grace. Because we had good will, we made the act of faith that brought us to Christ, and received from him the dignity of adoptive sonship that made us his own kinsmen, according to the words of Saint Paul: He who is joined to the Lord is one spirit with him.

The prophet Isaiah calls Christ the foundation, because it is upon him that we as living and spiritual stones are built into a holy priesthood to be a dwelling place for God in the Spirit. Upon no other foundation than Christ can this temple be built. Here Christ is teaching the same truth by calling himself the vine, since the vine is the parent of its branches, and provides their nourishment.

From Christ and in Christ, we have been reborn through the Spirit in order to bear the fruit of life; not the fruit of our old, sinful life but the fruit of a new life founded upon our faith in him and our love for him. Like branches growing from a vine, we now draw our life from Christ, and we cling to his holy commandment in order to preserve this life. Eager to safeguard the blessing of our noble birth, we are careful not to grieve the Holy Spirit who dwells in us, and who makes us aware of God’s presence in us.

Let the wisdom of John teach us how we live in Christ and Christ lives in us: The proof that we are living in him and he is living in us is that he has given us a share in his Spirit. Just as the trunk of the vine gives its own natural properties to each of its branches, so, by bestowing on them the Holy Spirit, the Word of God, the only-begotten Son of the Father, gives Christians a certain kinship with himself and with God the Father because they have been united to him by faith and determination to do his will in all things. He helps them to grow in love and reverence for God, and teaches them to discern right from wrong and to act with integrity.

O God,
who restore us to eternal life
in the Resurrection of Christ,
grant your people constancy in faith and hope,
that we may never doubt the promises
of which we have learned from you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

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