The Solemnity of The Epiphany of The Lord: The Lord has made his salvation known to the whole world!

The word 'Epiphany' means 'appearance' or 'manifestation' of God connoting the breaking in of the divine to our material world. Throughout the scriptures there are a number of 'types' of epiphanies; God speaking directly to people like Adam and Eve, Noah, and Abraham. God's appearance to Moses in the burning bush and face to face on mount Sinai, God's leading of Israel out of Egypt as pillars of fire and smoke. All of these very awesome and awe-inspiring. But no appearances in all of scripture and all of human history were more profound, awe-inspiring and deeply sublime, as those we find in the New Testament in the flesh and blood of Jesus.

Since the 3rd Century three have stood out and been the heart and soul of this most solemn of feasts that, for many hundreds of years, superseded Christmas in importance; the Wedding feast at Cana, the Baptism of The Lord (which we will celebrate next week) and, of course, the Feast of the Epiphany - that sublime revelation of the Maker of the moon and the stars and all that is, to impoverished shepherds and foreign Kings in the flesh and blood of the tiny babe, Jesus, our 'God who saves'.

This is the feast that highlights our own place in the story of salvation, that draws us into the Jewish family of Christ and shows that the long-awaited fulfillment of all of God's promises, has begun! Today we give thanks and offer praise to God for brining us, the Gentiles, into His family and we bend our knees in awe and wonder at the remarkable, surprising way in which He chose to reveal Himself to the world!


From a sermon by Saint Leo the Great, pope


The loving providence of God determined that in the last days he would aid the world, set on its course to destruction. He decreed that all nations should be saved in Christ.

A promise had been made to the holy patriarch Abraham in regard to these nations. He was to have a countless progeny, born not from his body but from the seed of faith. His descendants are therefore compared with the array of the stars. The father of all nations was to hope not in an earthly progeny but in a progeny from above.

Let the full number of the nations now take their place in the family of the patriarchs. Let the children of the promise now receive the blessing in the seed of Abraham, the blessing renounced by the children of his flesh. In the persons of the Magi let all people adore the Creator of the universe; let God be known, not in Judea only, but in the whole world, so that his name may be great in all Israel.

Dear friends, now that we have received instruction in this revelation of God’s grace, let us celebrate with spiritual joy the day of our first harvesting, of the first calling of the Gentiles. Let us give thanks to the merciful God, who has made us worthy, in the words of the Apostle, to share the position of the saints in light; who has rescued us from the power of darkness, and brought us into the kingdom of his beloved Son. As Isaiah prophesied: the people of the Gentiles, who sat in darkness, have seen a great light, and for those who dwelt in the region of the shadow of death a light has dawned. He spoke of them to the Lord: The Gentiles, who do not know you, will invoke you, and the peoples, who knew you not, will take refuge in you.

This is the day that Abraham saw, and rejoiced to see, when he knew that the sons born of his faith would be blessed in his seed, that is, in Christ. Believing that he would be the father of the nations, he looked into the future, giving glory to God, in full awareness that God is able to do what he has promised.

This is the day that David prophesied in the psalms, when he said: All the nations that you have brought into being will come and fall down in adoration in your presence, Lord, and glorify your name. Again, the Lord has made known his salvation; in the sight of the nations he has revealed his justice.

This came to be fulfilled, as we know, from the time when the star beckoned the three wise men out of their distant country and led them to recognize and adore the King of heaven and earth. The obedience of the star calls us to imitate its humble service: to be servants, as best we can, of the grace that invites all men to find Christ.

Dear friends, you must have the same zeal to be of help to one another; then, in the kingdom of God, to which faith and good works are the way, you will shine as children of the light: through our Lord Jesus Christ, who lives and reigns with God the Father and the Holy Spirit for ever and ever. Amen.

O God, who on this day
revealed your Only Begotten Son to the nations
by the guidance of a star,
grant in your mercy
that we, who know you already by faith,
may be brought to behold the beauty of your sublime glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Peace and God Bless

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The Feast of Epiphany

"Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage."

So begins our gospel reading for this feast which unites the Churches of both East and West. A question posed by Matthew's mysterious 'wise men' from the east. Who are these strangers? What did they know of Jesus or God for that matter? What or who were they seeking?

They were from 'The East' one of the Holy Scriptures' 'pay attention' phrases that is repeated in several of our favorite stories beginning with the Garden itself where Adam and Eve are exiled and sent to live 'East of Eden'. Jacob flees to live 'with the people of the east' after cheating his older brother out of both blessing and birthright. The people that gathered at Babel to build their tower to the heavens 'migrated from the east' and Lot leaves his uncle Abram when their tribes grow too large to travel together and "journeyed eastwards...and settled among the cities of the Plain and moved his tent as far as Sodom"

Throughout the scriptures 'The East' always signifies a place away from God and outside of God's goodness and light. Matthew's 'wise men' or 'sages' (magi means 'sage') come out of this place following the light of a star and a message of hope...the King of Kings has come! This is the wisdom they hold, that they have seen the light of the Christ, they have heard his sacred Word, and have changed the course of their travels to follow.

It is a story that captures our imaginations and underlines the great gift that Jesus is to the whole world. Our Nativity scene grows from a tiny lonely and frightened family huddled in the dark to first include shepherds, those poor and forgotten folk who lived outside of the Law, and their community and now these gentile visitors from a foreign place.

The King of Kings has indeed come. The creator of heaven and earth, the Word spoken at the dawn of time itself, has become flesh and appears now; not to the rich, or the pius, not to the leaders of Churches or nations, but to the poor and calls to his side those who have lived on the fringes and in darkness.

This is our Lord, this is our King and this is the Good News he has called us all to share!

More About The Feast of Epiphany (From Churchyear.net):

Officially called "The Epiphany of the Lord," this feast celebrates the epiphany (manifestation) of Christ to the Gentiles, symbolized by Christ's manifestation to the Magi (Wise Men). The feast originally was more closely connected to Jesus' baptism, the primary theme of the feast in Eastern Churches to this day. In addition, other manifestations of Christ were often commemorated during Epiphany, including the miracle at Cana. In fact, it has been asserted that the Baptism of the Lord, the adoration of the infant Jesus by the Magi, and the miracle at Cana all historically occurred on January 6 (see Abbot Gueranger's works). Whether this is true is contested, but either way, the Epiphany solemnity is celebrated on January 6, which falls within Christmastide. In some Catholic regions, the feast is translated to a Sunday. The Eastern Churches often call the holiday Theophany, which means "manifestation of God." Eastern Christians also refer to the Epiphany as "Holy Lights" because they baptize on this day, and baptism brings about illumination. Traditionally, Epiphany marked the end of the Twelve Days of Christmas.

The story of the Magi traveling from the East to see the Christ child appears only in the Gospel According to St. Matthew. The word Magi, in Greek magoi, comes from the Latin word meaning "sage." These particular sages were possibly Zoroastrian astrologers from Persia. Upon seeing a star rising in the East (the Star of Bethlehem), they realized it was a sign that the king of the Jews had been born. According to St. Ignatius of Antioch (d. AD 107), the star shone with an inexpressible brilliance, and the sun, moon, and other stars all formed a chorus around the special star (Letter to the Ephesians, 19). The wise men followed the star to Bethlehem of Judea, and to Jesus' dwelling there. Having arrived, they worshipped the infant Jesus, and gave him gifts of gold, frankincense, and myrrh.

There have been numerous traditions that have grown up about the Wise Men. Typically we think of there being three wise men because of the number of gifts, but Matthew doesn't tell us the exact number. Since the 3rd century, Christian writers have referred to them as kings, even though Matthew doesn't specifically tell us that they were royalty. Their names in the West, Gaspar (or Caspar), Melchior, and Balthasar date to the 6th century. The names mean: Master-of-Treasure, King, and Protect-the-King, respectively. The Syrian Church has given them the following Persian names: Larvandad, Hormisdas, and Gushnasaph.

St. Bede the Venerable fills in a few gaps, providing colorful details about the Magi:

The first was called Melchior. He was an old man, with white hair and a long beard; he offered gold to the Lord as to his King. The second, Gaspar by name, young, beardless, of ruddy hue, offered to Jesus his gift of incense, the homage due to Divinity. The third, of black complexion, with heavy beard, was middle-aged and called Balthasar. The myrrh he held in his hand prefigured the death of the son of Man (see The Catholic Source Book).

St. Bede hints that the magi represent different races, an idea that was further developed around the 14th century, in which the wise men were said to represent the three known races of the time, European, Asian, and African. According to another legend, St. Thomas the Apostle visited the Magi, and after catechizing them, he initiated them into the Christian faith. Eventually the Wise Men were ordained priests and then bishops. Near the end of their lives, the Christmas Star revisited them, this time bringing them together for a final reunion. The information provided by Bede, and this legend, are interesting but historically unreliable.

Let us pray,
Father of light, unchanging God,
today you reveal to men of faith
the resplendent fact of the Word made flesh.
Your light is strong,
Your love is near;
draw us beyond the limits
which this world imposes,
to the life where Your Spirit
makes all life complete.
We ask this through Christ our Lord. Amen.
New Saint Joseph Sunday Missal

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Epiphany Blessing for Our Homes

One German tradition for the Christmas season is that of the childrens' festival between January 1-6 (Three Kings Day). After a Mass the children go from house to house to gather offerings for the poor. They are dressed as the three kings and carry sticks with stars on the top. At the homes they sing songs and recite messages of Christmas. At each house they paint a series of letters and numbers of blessing over the door frame that remain until the next year.

The blessing is as follows;


All gather outside at the main entrance to the home (inside if it's too cold!)

Leader: Peace be to this house.

All: And to all who live here.

Leader: Bless, O Lord,
this household and family,
and allow all of us who live in this home
to find in it a shelter of peace and health.
Inspire each of us to develop
our individual talents
and to contribute wisdom and good works
for the benefit of the whole family.
Make our house a haven for us all,
and a place of warmth and caring
for all our friends who come to visit us.
Enlighten us with the brilliance
of your Epiphany star,
so that, as we go into the world,
we might clearly see our way to You
and discover You in our work and play.
This we ask to your glory
and in the power of your kingship.

All: For yours is the kingdom and the power
and the glory now and forever, Amen.

Bless the house with the sign of the cross.

After the blessing, the initials of the following Latin blessing are written over the main doorway in chalk (any color you like); Christus Mansionem Benedicat 'Christ bless this house' (The Initials also correspond to the traditional names: Caspar, Melchior, and Balthazar) The Finished blessing inscription would look like this: 20 + C + M + B + 11 (where the + is a cross and the "11" stands for 2011; change the year accordingly).

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