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Showing posts with label St. John Chysostom. Show all posts
Showing posts with label St. John Chysostom. Show all posts

Sunday, April 8, 2012

Happy Easter From Christ The King - Christ Is Risen! Alleluia! Alleluia!



The Resurrection Mural - Ron DiCianni

On Easter Sunday, Christians celebrate the resurrection of the Lord, Jesus Christ. It is typically the most well-attended Sunday service of the year for Christian churches.

Christians believe, according to Scripture, that Jesus came back to life, or was raised from the dead, three days after his death on the cross. As part of the Easter season, the death of Jesus Christ by crucifixion is commemorated on Good Friday, always the Friday just before Easter. Through his death, burial, and resurrection, Jesus paid the penalty for sin, thus purchasing for all who believe in him, eternal life in Christ Jesus. - Mary Fairchild "Christianity Guide"

Easter is the principal feast of the ecclesiastical year. Leo I (Sermo xlvii in Exodum) calls it the greatest feast ( festum festorum ), and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year. The order of Sundays from Septuagesima to the last Sunday after Pentecost, the feast of the Ascension, Pentecost, Corpus Christi, and all other movable feasts, from that of the Prayer of Jesus in the Garden (Tuesday after Septuagesima ) to the feast of the Sacred Heart (Friday after the octave of Corpus Christi ), depend upon the Easter date.

Commemorating the slaying of the true Lamb of God and the Resurrection of Christ, the corner-stone upon which faith is built, it is also the oldest feast of the Christian Church, as old as Christianity, the connecting link between the Old and New Testaments. - Catholic Online


Easter Homily of St. John Chrysostom:

If anyone is devout and a lover of God, let them enjoy this beautiful and radiant festival.
If anyone is a grateful servant, let them, rejoicing, enter into the joy of his Lord.
If anyone has wearied themselves in fasting, let them now receive recompense.
If anyone has labored from the first hour, let them today receive the just reward.
If anyone has come at the third hour, with thanksgiving let them feast.
If anyone has arrived at the sixth hour, let them have no misgivings; for they shall suffer no loss.
If anyone has delayed until the ninth hour, let them draw near without hesitation.
If anyone has arrived even at the eleventh hour, let them not fear on account of tardiness.
For the Master is gracious and receives the last even as the first; He gives rest to him that comes at the eleventh hour, just as to him who has labored from the first.
He has mercy upon the last and cares for the first; to the one He gives, and to the other He is gracious.
He both honors the work and praises the intention.
Enter all of you, therefore, into the joy of our Lord, and, whether first or last, receive your reward.
O rich and poor, one with another, dance for joy!
O you ascetics and you negligent, celebrate the day!
You that have fasted and you that have disregarded the fast, rejoice today!
The table is rich-laden: feast royally, all of you!
The calf is fatted: let no one go forth hungry!
Let all partake of the feast of faith. Let all receive the riches of goodness.
Let no one lament their poverty, for the universal kingdom has been revealed.
Let no one mourn their transgressions, for pardon has dawned from the grave.
Let no one fear death, for the Saviour's death has set us free.
He that was taken by death has annihilated it!
He descended into Hades and took Hades captive!
He embittered it when it tasted His flesh! And anticipating this, Isaiah exclaimed: "Hades was embittered when it encountered Thee in the lower regions".
It was embittered, for it was abolished!
It was embittered, for it was mocked!
It was embittered, for it was purged!
It was embittered, for it was despoiled!
It was embittered, for it was bound in chains!
It took a body and came upon God!
It took earth and encountered Ηeaven!
It took what it saw, but crumbled before what it had not seen!
O death, where is thy sting?
O Hades, where is thy victory?
Christ is risen, and you are overthrown!
Christ is risen, and the demons are fallen!
Christ is risen, and the angels rejoice!
Christ is risen, and life reigns!
Christ is risen, and not one dead remains in a tomb!
For Christ, being raised from the dead, has become the first-fruits of them that have slept.
To Him be glory and might unto the ages of ages.
Amen.



God our Father, creator of all,
today is the day of Easter joy.
This is the morning on which the Lord
appeared to those who had begun to lose hope
and opened their eyes 
to what the scriptures foretold:
that first he must die, and then he would rise
and ascend into his Father's glorious presence.
May the risen Lord
breathe on our minds and open our eyes
that we may know him in the breaking of bread,
and follow him in his risen life.
Grant this through Christ our Lord. Amen.



Friday, April 6, 2012

Holy Week - Good Friday: ‘There came out from his side water and blood.’


Good Friday, the Friday before Easter, commemorates the Passion and Death of our Lord Jesus Christ on the Cross. No Mass is celebrated on Good Friday; instead, the Church celebrates a special liturgy in which the account of the Passion according to the Gospel of John is read, a series of intercessory prayers (prayers for special intentions) are offered, and the faithful venerate the Cross by coming forward and kissing it.


Fasting and Abstinence:

Good Friday is a day of strict fasting and abstinence. Catholics who are over the age of 18 and under the age of 60 are required to fast, which means that they can eat only one complete meal and two smaller ones during the day, with no food in between. Catholics who are over the age of 14 are required to refrain from eating any meat, or any food made with meat, on Good Friday. - Scott P. Richert "Catholicism Guide"



A reading from the instructions of St John Chrysostom to the catechumens

The power of the blood of Christ

Do you wish to know of the power of Christ's blood? Let us go back to the ancient accounts of what took place in Egypt, where Christ's blood is foreshadowed.

Moses said: ‘Sacrifice a lamb without blemish and smear the doors with its blood.’  What does this mean? Can the blood of a sheep without reason save man who is endowed with reason? Yes, Moses replies, not because it is blood, but because it is a figure of the Lord's blood. So today if the devil sees, not the blood of the figure smeared on the doorposts, but the blood of the Reality smeared on the lips of the faithful, which are the doors of the temple of Christ, with all the more reason will he draw back.

Do you wish to learn from another source the power of this blood? See where it began to flow, from what spring it flowed down from the cross, from the Master's side. The gospel relates that when Christ had died and was hanging on the cross, a soldier approached him and pierced his side with a spear, and at once there came out water and blood. The one was a symbol of Baptism, the other of the mysteries. That soldier, then, pierced his side: he breached the wall of the holy temple, and I found the treasure and acquired the wealth. Similarly with the lamb. The Jews slaughtered it in sacrifice, and I gathered the fruit of that sacrifice -- salvation.

‘There came out from his side water and blood.’  Dearly beloved, do not pass the secret of this great mystery by without reflection. For I have another interpretation to give you. I said that Baptism and the mysteries were symbolized in that blood and water. It is from these two that the holy Church has been born ‘by the washing of regeneration and the renewal of the Holy Spirit’ , by Baptism and by the mysteries. Now the symbols of Baptism and the mysteries came from his side. It was from his side, then, that Christ formed the Church, as from the side of Adam he formed Eve.

That is why in his account of the first man, Moses has the words, ‘bone of my bone, and flesh of my flesh’, giving us a hint here of the Master's side. For as at the time God took a rib from Adam's side and formed woman, so Christ gave us blood and water from his side and formed the Church. Just as then he took the rib while Adam was in deep sleep, so now he gave the blood and water after his death.

Have you understood how Christ has united his bride, the Church, to himself? Have you seen with what kind of food he feeds us all? By the same food we are formed and fed. As a mother feeds her child with her own blood and milk, so too Christ continually feeds those whom he has begotten, with his own blood.


Be mindful, Lord, of this your family,
for whose sake our Lord Jesus Christ, when betrayed,
did not hesitate to yield himself into his enemies hands,
and undergo the agony of the cross:
We make our prayer through our Lord Jesus Christ your Son, 
who lives and reigns with you and the Holy Spirit, God or ever and ever. Amen.