The Feast of The Baptism Of Our Lord

The season is ended, the final feast is done, the Lord has made himself known to his beloved and we are beckoned to come, follow, and share in His light, and his life!

The Feast of The Baptism of Our Lord wraps up the season of Christmas with another, wondrous Epiphany or 'manifestation of God'. We have seen the face of God revealed in the face of the infant Jesus, we have seen the face of God revealed to the nations who do not know him in the persons of the Magi, and now we see our Lord, our God, our Savior, revealed as the Father's beloved Son.

We might ask, as John does, why should Jesus, the Christ, the sinless one, be baptized in water as a sinner? It doesn't seem to make a lot of sense. Jesus' own answer is cryptic "to fulfill all righteousness", but what can he mean?

Saint Maximus of Turin gives us part of the answer, "Christ is baptized, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water.

For when the Savior is washed, all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptized, then, so that Christians will follow after him with confidence."

This mysterious baptism does for us what we cannot do for ourselves, fulfilling all righteousness not for the Beloved Son who is the embodiment of righteousness, but for us, his beloved brothers and sisters, who are now able to "share in the divinity of Christ, who humbled himself to share our humanity"

Another great Father of the Faith, Gregory of Nazianus draws us even deeper into this great mystery with his own reflections on this great, life-saving event;

From a Sermon by Saint Gregory of Nazianzus, bishop - The baptism of Christ

Christ is bathed in light; let us also be bathed in light. Christ is baptized; let us also go down with him, and rise with him.

John is baptizing when Jesus draws near. Perhaps he comes to sanctify his baptizer; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water.

The Baptist protests; Jesus insists. Then John says: I ought to be baptized by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother’s womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptized by you: we should also add, “and for you,” for John is to be baptized in blood, washed clean like Peter, not only by the washing of his feet.

Jesus rises from the waters; the world rises with him. The heavens like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honor to the body that is one with God.

Today let us do honor to Christ’s baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received – though not in its fullness – a ray of its splendor, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen.

Almighty ever-living God,
who, when Christ had been baptized in the River Jordan
and as the Holy Spirit descended upon him,
solemnly declared him your beloved Son,
grant that your children by adoption,
reborn of water and the Holy Spirit,
may always be well pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Peace and God Bless

Read more »

The Solemnity of The Epiphany of The Lord: The Lord has made his salvation known to the whole world!

The word 'Epiphany' means 'appearance' or 'manifestation' of God connoting the breaking in of the divine to our material world. Throughout the scriptures there are a number of 'types' of epiphanies; God speaking directly to people like Adam and Eve, Noah, and Abraham. God's appearance to Moses in the burning bush and face to face on mount Sinai, God's leading of Israel out of Egypt as pillars of fire and smoke. All of these very awesome and awe-inspiring. But no appearances in all of scripture and all of human history were more profound, awe-inspiring and deeply sublime, as those we find in the New Testament in the flesh and blood of Jesus.

Since the 3rd Century three have stood out and been the heart and soul of this most solemn of feasts that, for many hundreds of years, superseded Christmas in importance; the Wedding feast at Cana, the Baptism of The Lord (which we will celebrate next week) and, of course, the Feast of the Epiphany - that sublime revelation of the Maker of the moon and the stars and all that is, to impoverished shepherds and foreign Kings in the flesh and blood of the tiny babe, Jesus, our 'God who saves'.

This is the feast that highlights our own place in the story of salvation, that draws us into the Jewish family of Christ and shows that the long-awaited fulfillment of all of God's promises, has begun! Today we give thanks and offer praise to God for brining us, the Gentiles, into His family and we bend our knees in awe and wonder at the remarkable, surprising way in which He chose to reveal Himself to the world!


From a sermon by Saint Leo the Great, pope


The loving providence of God determined that in the last days he would aid the world, set on its course to destruction. He decreed that all nations should be saved in Christ.

A promise had been made to the holy patriarch Abraham in regard to these nations. He was to have a countless progeny, born not from his body but from the seed of faith. His descendants are therefore compared with the array of the stars. The father of all nations was to hope not in an earthly progeny but in a progeny from above.

Let the full number of the nations now take their place in the family of the patriarchs. Let the children of the promise now receive the blessing in the seed of Abraham, the blessing renounced by the children of his flesh. In the persons of the Magi let all people adore the Creator of the universe; let God be known, not in Judea only, but in the whole world, so that his name may be great in all Israel.

Dear friends, now that we have received instruction in this revelation of God’s grace, let us celebrate with spiritual joy the day of our first harvesting, of the first calling of the Gentiles. Let us give thanks to the merciful God, who has made us worthy, in the words of the Apostle, to share the position of the saints in light; who has rescued us from the power of darkness, and brought us into the kingdom of his beloved Son. As Isaiah prophesied: the people of the Gentiles, who sat in darkness, have seen a great light, and for those who dwelt in the region of the shadow of death a light has dawned. He spoke of them to the Lord: The Gentiles, who do not know you, will invoke you, and the peoples, who knew you not, will take refuge in you.

This is the day that Abraham saw, and rejoiced to see, when he knew that the sons born of his faith would be blessed in his seed, that is, in Christ. Believing that he would be the father of the nations, he looked into the future, giving glory to God, in full awareness that God is able to do what he has promised.

This is the day that David prophesied in the psalms, when he said: All the nations that you have brought into being will come and fall down in adoration in your presence, Lord, and glorify your name. Again, the Lord has made known his salvation; in the sight of the nations he has revealed his justice.

This came to be fulfilled, as we know, from the time when the star beckoned the three wise men out of their distant country and led them to recognize and adore the King of heaven and earth. The obedience of the star calls us to imitate its humble service: to be servants, as best we can, of the grace that invites all men to find Christ.

Dear friends, you must have the same zeal to be of help to one another; then, in the kingdom of God, to which faith and good works are the way, you will shine as children of the light: through our Lord Jesus Christ, who lives and reigns with God the Father and the Holy Spirit for ever and ever. Amen.

O God, who on this day
revealed your Only Begotten Son to the nations
by the guidance of a star,
grant in your mercy
that we, who know you already by faith,
may be brought to behold the beauty of your sublime glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Peace and God Bless

Read more »

Feast of Mary Mother of God - The Word took our nature from Mary

I've always thought it so wonderfully grace-filled that our Church begins new calendar year with this special solemnity (the highest order of Church Feasts) to the Blessed Virgin Mary, the mother of God (Theotokos in Greek). The following reflection by St. Athanasius tells us why this action of God, in creating a body for His Son, the Word, was so very remarkable and necessary for our salvation. Mary's was the single 'Yes' that saved the world. What a wonderful and blessed Mother we have!

From a letter by Saint Athanasius, bishop


The Apostle tells us: The Word took to himself the sons of Abraham, and so had to be like his brothers in all things. He had then to take a body like ours. This explains the fact of Mary’s presence: she is to provide him with a body of his own, to be offered for our sake. Scripture records her giving birth, and says: She wrapped him in swaddling clothes. Her breasts, which fed him, were called blessed. Sacrifice was offered because the child was her firstborn. Gabriel used careful and prudent language when he announced his birth. He did not speak of “what will be born in you” to avoid the impression that a body would be introduced into her womb from outside; he spoke of “what will be born from you” so that we might know by faith that her child originated within her and from her.

By taking our nature and offering it in sacrifice, the Word was to destroy it completely and then invest it with his own nature, and so prompt the Apostle to say: This corruptible body must put on incorruption; this mortal body must put on immortality. This was not done in outward show only, as some have imagined. This is not so. Our Savior truly became man, and from this has followed the salvation of man as a whole. Our salvation is in no way fictitious, nor does it apply only to the body. The salvation of the whole man, that is, of soul and body, has really been achieved in the Word himself.

What was born of Mary was therefore human by nature, in accordance with the inspired Scriptures, and the body of the Lord was a true body: It was a true body because it was the same as ours. Mary, you see, is our sister, for we are all born from Adam.

The words of Saint John: the Word was made flesh, bear the same meaning, as we may see from a similar turn of phrase in Saint Paul: Christ was made a curse for our sake. Man’s body has acquired something great through its communion and union with the Word. From being mortal it has been made immortal; though it was a living body it has become a spiritual one; though it was made from the earth it has passed through the gates of heaven.

Even when the Word takes a body from Mary, the Trinity remains a Trinity, with neither increase nor decrease. It is for ever perfect. In the Trinity we acknowledge one Godhead, and thus one God, the Father of the Word, is proclaimed in the Church.

O God,
who through the fruitful virginity of Blessed Mary
bestowed on the human race the grace of eternal salvation,
grant, we pray, that we may experience the intercession of her,
through whom we were found worthy to receive the author of life,
our Lord Jesus Christ, your Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

From your CTK Parish family, we would like to wish all of you a blessed and Happy NewYear!

Peace and God Bless.

Read more »

Feast Of The Immaculate Conception - Virgin Mary, all nature is blessed in you!

From a sermon by Saint Anselm, bishop

Blessed Lady, sky and stars, earth and rivers, day and night—everything that is subject to the power or use of man—rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by men who believe in God.

The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.

O God,
who by the Immaculate Conception of the Blessed Virgin
prepared a worthy dwelling for your Son,
grant, we pray, that, as you preserved her
from every stain by virtue of the Death of your Son,
which you foresaw, so, through her intercession,
we, too, may be cleansed and admitted to your presence.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Peace and God Bless

Read more »

The Solemnity of Christ The King - Our Parish Patron - November 25, 2012

(edited from http://www.churchyear.net/ctksunday.html)

In addition to being the name-sake or patron of our Parish, the Solemnity of Christ the King celebrates the all-embracing authority of Christ as King and Lord of the cosmos. This highest of Catholic Feasts  is celebrated on the final Sunday of Liturgical Year, the Sunday before Advent. This year, the feast falls on November 25th.

Pope Pius XI instituted The Feast of Christ the King in 1925. The Feast of Christ the King was instituted during a time when respect for Christ and the Church was waning, when the feast was most needed. In fact, it is still needed today, as these problems have not vanished, but instead have worsened.

Today individualism has been embraced to such an extreme, that for many, the only authority is the individual self. The idea of Christ as ruler is rejected in such a strongly individualistic system. Though many balk at the idea of kings and queens, believing them to be oppressive, these individuals miss the point: Christ's kingship is one of humility and service.

Jesus said: You know that those who are recognized as rulers over the Gentiles lord it over them...But it shall not be so among you. Rather, whoever wishes to become great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many (Mark 10:42-45).

Jesus knew the oppressive nature of secular kings, and in contrast to them, he connected his role as king to humble service, and commanded his followers to be servants as well. When we celebrate Christ as King, we are not celebrating an oppressive ruler, but one willing to die for humanity and whose "loving-kindness endures forever." Christ is the king that gives us true freedom, freedom in Him. Thus we must never forget that Christ radically redefined and transformed the concept of kingship.

The earliest Christians identified Jesus with the predicted Messiah of the Jews. The Jewish word "messiah," and the Greek word "Christ," both mean "anointed one," and came to refer to the expected king who would deliver Israel from the hands of the Romans. Christians believe that Jesus is this expected Messiah who came to free all people. He came to free us and the world from sin and death. Thus the king of the Jews, and of the cosmos, is king of all and of the world to come:

“For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom” (Isaiah 9:6-7)

Pope Benedict XVI, declared A YEAR OF FAITH in honor of the 50^th anniversary of 2^nd Vatican Council, which begins from 2012 Christ the King Feast to 2013 Feast of Christ The King. We are very specially Blessed and honoured since our Patron is Christ the King.

The Liturgy Committee of Christ the King invites and welcomes all to join us for the Special celebration we have planned.

A special reminder to everyone of us to wear red, gold or white on the weekend of the feast of Christ the King November 25^th 2012.

As we inaugurate the 2012-2013 Year of Faith throughout the world, let us take time this year to reflect in a special way how we might live more fully the Kingship our Lord Jesus Christ invites us to share.

May Christ The King be our God and Guide.

Read more »

Immaculate Conception

From a sermon by Saint Anselm, bishop
Virgin Mary, all nature is blessed in you.

Blessed Lady, sky and stars, earth and rivers, day and night—everything that is subject to the power or use of man—rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by men who believe in God.

The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.

Father,
you prepared the Virgin Mary
to be the worthy mother of your Son.
You let her share beforehand
in the salvation Christ would bring by his death,
and kept her sinless from the first moment of her conception.
Help us by her prayers
to live in your presence without sin.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

Read more »

In Your Light We See Light

Today is the Solemnity of The Sacred Heart Jesus. While paying the Office of Readings for this solemn feast, traditionally celebrated on the Friday after Corpus Christi, I was really moved by the reflection offered by St. Bonaventure. I love the idea of the Church having been formed and conferred with the Spirit's grace and love from the wound in Christ's side as he slept upon the cross. It's so profoundly reminiscent of the creation of Eve from the rib taken from the side of Adam as he slept. I really love the way those Old Testament themes come full-circle in Christ.

From a work by Saint Bonaventure, bishop

Take thought now, redeemed man, and consider how great and worthy is he who hangs on the cross for you. His death brings the dead to life, but at his passing heaven and earth are plunged into mourning and hard rocks are split asunder.

It was a divine decree that permitted one of the soldiers to open his sacred side with a lance. This was done so that the Church might be formed from the side of Christ as he slept the sleep of death on the cross, and so that the Scripture might be fulfilled: They shall look on him whom they pierced. The blood and water which poured out at that moment were the price of our salvation. Flowing from the secret abyss of our Lord’s heart as from a fountain, this stream gave the sacraments of the Church the power to confer the life of grace, while for those already living in Christ it became a spring of living water welling up to life everlasting.

Arise, then, beloved of Christ! Imitate the dove that nests in a hole in the cliff, keeping watch at the entrance like the sparrow that finds a home. There like the turtledove hide your little ones, the fruit of your chaste love. Press your lips to the fountain, draw water from the wells of your Savior; for this is the spring flowing out of the middle of paradise, dividing into four rivers, inundating devout hearts, watering the whole earth and making it fertile.

Run with eager desire to this source of life and light, all you who are vowed to God’s service. Come, whoever you may be, and cry out to him with all the strength of your heart. “O indescribable beauty of the most high God and purest radiance of eternal light! Life that gives all life, light that is the source of every other light, preserving in everlasting splendor the myriad flames that have shone before the throne of your divinity from the dawn of time! Eternal and inaccessible fountain, clear and sweet stream flowing from a hidden spring, unseen by mortal eye! None can fathom your depths nor survey your boundaries, none can measure your breadth, nothing can sully your purity. From you flows the river which gladdens the city of God and makes us cry out with joy and thanksgiving in hymns of praise to you, for we know by our own experience that with you is the source of life, and in your light we see light.

Peace and God Bless


"The whole earth is quiet and still,it is glad and hath rejoiced!" (Isaiah 14:7)
- Posted using BlogPress from my iPad

Read more »

A Thin Place

A few years back Father Bill Burke visited the diocese and delivered a series of talks on the Eucharist. As we celebrate the Solemnity of The Body And Blood of Christ, I thought it very appropriate to share a couple of the wonderful stories he told;

There was once a man who hated pilgrimages but was convinced to travel to the Isle of Iona off of Scotland. It's a place that has been home to countless monks and contemplatives throughout the centuries. He figured he would just have a nice picnic. Instead he had an experience of 'connection' and presence that struck him so deeply, he struggled to put it into words. Each time he would try, the words and ideas would get tangled in his mind and on his lips. No idea, no phrase could quite capture the intense spiritual experience he had had that day.

The old ferryman upon taking him back asked him how the day was and again, he struggled to put what he had encountered into words. The ferryman smiled and in his heavy Scottish drawl nodded his head and said, "Ye donna have ta explain Lard. I sees it all the time. Iona, she's a thin place."

And the man knew then just how to describe it. Thin. A place in the world where the stories of those who preceded us, 'wears through' the ages to touch us with it's presence. A thin place were the living story of the People of God, continues to make it's presence known and engages us in it today.

The Eucharist is a 'Thin' place where the stories of our faith, the Kingdom, the Reign, the Presence wear through the fabric of our world and draw us into an unique experience of Christ.

Father Burke also shared a passage on the Eucharist that has quickly become one of my favorites. From "The Shape of the Liturgy" (London 1945) Dom Gregory Dix,, p74.

“Do this in remembrance of me...”

Was ever another command so obeyed? For century after century, spreading slowly to every continent and country and among every race on earth, this action has been done, in every conceivable human circumstance, for every conceivable human need from infancy and before it to extreme old age and after it, from the pinnacles of earthly greatness to the refuges of fugitives in caves and the dens of the earth.

Men have found no better thing than this to do for kings at their crowning and for criminals going to the scaffold; for armies in triumph or for a bride and bridegroom in a little country church; for the proclamation of a dogma or for a good crop of wheat; for the wisdom of the Parliament of a mighty nation or for a sick old woman afraid to die; for a schoolboy sitting an examination or for Columbus setting out to discover America; for the famine of whole provinces or for the soul of a dead lover; in thankfulness because my father did not die of pneumonia; for a village headman much tempted to return to fetish because the yams have failed; because the Turk was at the gates of Vienna; for the repentance of Margaret; for the settlement of a strike; for a son for a barren woman; for Captain so-and-so, wounded and prisoner of war; while the lions roared in the nearby amphitheater; on the beach at Dunkirk; while the hiss of scythes in the think June grass came faintly through the windows of the church; tremulously, by an old monk on the fiftieth anniversary of his vows; furtively, by an exiled bishop who had hewn timber all day in a prison camp near Murmansk; gorgeously, for the canonization of S. Joan of Arc – one could fill many pages with the reasons why men have done this, and not tell a hundred part of them.

And best of all, week by week and month by month, on a hundred thousand successive Sundays, faithfully, unfailingly, across all the parishes of Christendom, the pastors have done this just to make the plebs sancta Dei – the holy common people of God.

This summer, may the Eucharist you share, wherever your travels have you sharing it, make your world and your life a thin place.

And may it take your breath, and your words away.

Peace and God Bless

Read more »