The Visitation of the Blessed Virgin Mary - Feast

“Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem!” (Zeph 3:14)

Today marks the day the Blessed Mother visited her cousin Elizabeth. Elizabeth’s son, John, jumped in her womb and Elizabeth, upon hearing Mary’s greeting, was filled with the Holy Spirit proclaiming, “Blessed are you among women, and blessed is the fruit of your womb!”

Mary’s response has become known as her Magnificant; in which she expresses praise and thanksgiving to God the Father for his closeness of Spirit. The account can be found in the Gospel According to Luke, chapter 1, verses 39-56.


‘My soul magnifies the Lord, 
   and my spirit rejoices in God my Saviour, 
for he has looked with favour on the lowliness of his servant.
   Surely, from now on all generations will call me blessed; 
for the Mighty One has done great things for me,
   and holy is his name. 
His mercy is for those who fear him
   from generation to generation. 
He has shown strength with his arm;
   he has scattered the proud in the thoughts of their hearts. 
He has brought down the powerful from their thrones,
   and lifted up the lowly; 
he has filled the hungry with good things,
   and sent the rich away empty. 
He has helped his servant Israel,
   in remembrance of his mercy, 
according to the promise he made to our ancestors,
   to Abraham and to his descendants for ever.’



From a Homily by Saint Bede the Venerable, Priest
Mary proclaims the greatness of the Lord working in her

My soul proclaims the greatness of the Lord, and my spirit rejoices in God my savior. With these words Mary first acknowledges the special gifts she has been given. Then she recalls God’s universal favors, bestowed unceasingly on the human race.

When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart. His spirit rejoices in God his savior and delights in the mere recollection of his creator who gives him hope for eternal salvation.

These words are often for all God’s creations, but especially for the Mother of God. She alone was chosen, and she burned with spiritual love for the son she so joyously conceived. Above all other saints, she alone could truly rejoice in Jesus, her savior, for she knew that he who was the source of eternal salvation would be born in time in her body, in one person both her own son and her Lord.

For the Almighty has done great things for me, and holy is his name. Mary attributes nothing to her own merits. She refers all her greatness to the gift of the one whose essence is power and whose nature is greatness, for he fills with greatness and strength the small and the weak who believe in him.

She did well to add: and holy is his name, to warn those who heard, and indeed all who would receive his words, that they must believe and call upon his name. For they too could share in everlasting holiness and true salvation according to the words of the prophet: and it will come to pass, that everyone who calls on the name of the Lord will be saved. This is the name she spoke of earlier: and my spirit rejoices in God my savior.

Therefore it is an excellent and fruitful custom of holy Church that we should sing Mary’s hymn at the time of evening prayer. By meditating upon the incarnation, our devotion is kindled, and by remembering the example of God’s Mother, we are encouraged to lead a life of virtue. Such virtues are best achieved in the evening. We are weary after the day’s work and worn out by our distractions. The time for rest is near, and our minds are ready for contemplation.


Almighty ever-living God,
who, while the Blessed Virgin Mary
was carrying your Son in her womb,
inspired her to visit Elizabeth,
grant us, we pray, that,
faithful to the promptings of the Spirit,
we may magnify your greatness with the Virgin Mary at all times.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.



Courtesy of DivineOffice.org and the on-line Oremus Bible Browser

Read more »

I Am The Vine, You Are The Branches: From a Commentary on the Gospel of John by Saint Cyril of Alexandria

The Lord calls himself the vine and those united to him branches in order to teach us how much we shall benefit from our union with him, and how important it is for us to remain in his love. By receiving the Holy Spirit, who is the bond of union between us and Christ our Savior, those who are joined to him, as branches are to a vine, share in his own nature.

On the part of those who come to the vine, their union with him depends upon a deliberate act of the will; on his part, the union is effected by grace. Because we had good will, we made the act of faith that brought us to Christ, and received from him the dignity of adoptive sonship that made us his own kinsmen, according to the words of Saint Paul: He who is joined to the Lord is one spirit with him.

The prophet Isaiah calls Christ the foundation, because it is upon him that we as living and spiritual stones are built into a holy priesthood to be a dwelling place for God in the Spirit. Upon no other foundation than Christ can this temple be built. Here Christ is teaching the same truth by calling himself the vine, since the vine is the parent of its branches, and provides their nourishment.

From Christ and in Christ, we have been reborn through the Spirit in order to bear the fruit of life; not the fruit of our old, sinful life but the fruit of a new life founded upon our faith in him and our love for him. Like branches growing from a vine, we now draw our life from Christ, and we cling to his holy commandment in order to preserve this life. Eager to safeguard the blessing of our noble birth, we are careful not to grieve the Holy Spirit who dwells in us, and who makes us aware of God’s presence in us.

Let the wisdom of John teach us how we live in Christ and Christ lives in us: The proof that we are living in him and he is living in us is that he has given us a share in his Spirit. Just as the trunk of the vine gives its own natural properties to each of its branches, so, by bestowing on them the Holy Spirit, the Word of God, the only-begotten Son of the Father, gives Christians a certain kinship with himself and with God the Father because they have been united to him by faith and determination to do his will in all things. He helps them to grow in love and reverence for God, and teaches them to discern right from wrong and to act with integrity.

O God,
who restore us to eternal life
in the Resurrection of Christ,
grant your people constancy in faith and hope,
that we may never doubt the promises
of which we have learned from you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Read more »

Confirmations and the Power of Prayer

Yesterday I had the great honor of sharing the celebration of the sacrament of Confirmation with 50 children of our parish and their families and friends. The celebration with His Grace Archbishop Daniel and our own Father Antony was wonderful and very exciting! But this post isn't so much about the celebration. Its about something I noticed this morning, with all of the preparations and celebrating behind me, as I worked at getting the last vestiges of our Saturday morning pre-confirmation retreat out of the Hall, packed up and put away for another year.

The focus of the retreat was on prayer, that single act of God's within our soul that will continue to serve, sustain, comfort and guide those newly Confirmed and their families throughout their lives. One of the prayers I have been using to help families get used to being aware of God and being with God is the Examen as developed by St. Ignatius. It is one of the most simple, sweetest, and profound methods of prayer in our great church and one that has the potential of changing how we perceive the flow and significance of every moment of our lives. At least that was St. Ignatius' belief and perennial hope.

For the last four months we have been using this wonderful little way of praying at the start of every meeting. Just how simple is it for families? As easy as taking a few moments to review the events, activities and conversations of their day, paying attention to the one specific moment that their imaginations have drawn their attention to, and sharing it with each other in their groups.  See, simple!

After this is done they pick one thing they want to share with everyone else, share it out loud, and stick their whole sheet of responses on our wall. We end the prayer by giving thanks to God for touching our lives and drawing our attention to all of these ways He has been with us.

You can never really know just how deeply this kind, or any kind of prayer has touched an individual or a family. I know too that, given the challenges of being the Church of Christ in the world today, it is easy to get discouraged and wonder if God is really at work at all.

So it was with great joy that I found myself nearly moved to tears as I took down their prayer sheets from our weekend retreat and really took the time to read some of the many ways these families have shared with each other and with me, how God has been touching their lives. So much so, that I simply had to share them with you today;

Where Did You Encounter God At Work In Your Days?

When my husband had a good week at work.

When I took my dog for a walk.

Time spent with my wife on our Date Night.

Praying for a friend recovering from emergency surgery.

Watching my daughter make a present for her sister's birthday.

Eating Ice cream with my sister.

Delivering papers in the rain.

I got 100% on my math test!

In the face of my Uncle Mike.

Seeing my family's faces all along the Boston Marathon.

When our dog comes in from outside.

Talking with my son and daughter about Awe and Wonder!

God was at school on the playground with all my friends!

Watching the sunset.

When I got a regular job/permanent position.

Playing soccer with all my friends.

When I helped my friend.

Preparing breakfast for my family.

When my papa got out of the hospital early and is home safe and healthy.

God was with me to give me creativity for cake decorating yesterday.

Comforting a close friend who was very upset about some bad news.

Sharing a birthday with my mom.

I saw God hugging me when I was down and assuring me that everything was going to be fine.


St. Ignatius called this the sweetest form of prayer and I cannot help but agree. After Confirmations are done I always get a little worried because so many of our families drift away as the business and hectic pace of life overwhelms them. As I read through these and the hundreds more that their sharing brought out I found myself reminded of Jesus certain assurance "And remember, I am with you always, to the end of the age.’" and I can't help but offer a prayer of praise and thanksgiving;

Thank-you so much my Lord and my God, for all of the moments you share with us. You created the sun, the moon, and every star and planet. You set the universe in motion and loved every speck of life within it into being. Yet, in spite of how all-encompassing you are, you take the time to spend these moments with us. You share all of our joys, all of our excitements, all of our struggles, all of our tears. Never let me forget that there exists in this world, so great a love as that which you have shared with me.

Amen.


If you want to know more about the daily Examen check out these two wonderful sites;

Ignatian Spirituality

Other Six


Peace and God Bless

Read more »

Happy Easter From Christ The King - Christ Is Risen! Alleluia! Alleluia!

The Resurrection Mural - Ron DiCianni

On Easter Sunday, Christians celebrate the resurrection of the Lord, Jesus Christ. It is typically the most well-attended Sunday service of the year for Christian churches.

Christians believe, according to Scripture, that Jesus came back to life, or was raised from the dead, three days after his death on the cross. As part of the Easter season, the death of Jesus Christ by crucifixion is commemorated on Good Friday, always the Friday just before Easter. Through his death, burial, and resurrection, Jesus paid the penalty for sin, thus purchasing for all who believe in him, eternal life in Christ Jesus. - Mary Fairchild "Christianity Guide"

Easter is the principal feast of the ecclesiastical year. Leo I (Sermo xlvii in Exodum) calls it the greatest feast ( festum festorum ), and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year. The order of Sundays from Septuagesima to the last Sunday after Pentecost, the feast of the Ascension, Pentecost, Corpus Christi, and all other movable feasts, from that of the Prayer of Jesus in the Garden (Tuesday after Septuagesima ) to the feast of the Sacred Heart (Friday after the octave of Corpus Christi ), depend upon the Easter date.

Commemorating the slaying of the true Lamb of God and the Resurrection of Christ, the corner-stone upon which faith is built, it is also the oldest feast of the Christian Church, as old as Christianity, the connecting link between the Old and New Testaments. - Catholic Online


Easter Homily of St. John Chrysostom:

If anyone is devout and a lover of God, let them enjoy this beautiful and radiant festival.
If anyone is a grateful servant, let them, rejoicing, enter into the joy of his Lord.
If anyone has wearied themselves in fasting, let them now receive recompense.
If anyone has labored from the first hour, let them today receive the just reward.
If anyone has come at the third hour, with thanksgiving let them feast.
If anyone has arrived at the sixth hour, let them have no misgivings; for they shall suffer no loss.
If anyone has delayed until the ninth hour, let them draw near without hesitation.
If anyone has arrived even at the eleventh hour, let them not fear on account of tardiness.
For the Master is gracious and receives the last even as the first; He gives rest to him that comes at the eleventh hour, just as to him who has labored from the first.
He has mercy upon the last and cares for the first; to the one He gives, and to the other He is gracious.
He both honors the work and praises the intention.
Enter all of you, therefore, into the joy of our Lord, and, whether first or last, receive your reward.
O rich and poor, one with another, dance for joy!
O you ascetics and you negligent, celebrate the day!
You that have fasted and you that have disregarded the fast, rejoice today!
The table is rich-laden: feast royally, all of you!
The calf is fatted: let no one go forth hungry!
Let all partake of the feast of faith. Let all receive the riches of goodness.
Let no one lament their poverty, for the universal kingdom has been revealed.
Let no one mourn their transgressions, for pardon has dawned from the grave.
Let no one fear death, for the Saviour's death has set us free.
He that was taken by death has annihilated it!
He descended into Hades and took Hades captive!
He embittered it when it tasted His flesh! And anticipating this, Isaiah exclaimed: "Hades was embittered when it encountered Thee in the lower regions".
It was embittered, for it was abolished!
It was embittered, for it was mocked!
It was embittered, for it was purged!
It was embittered, for it was despoiled!
It was embittered, for it was bound in chains!
It took a body and came upon God!
It took earth and encountered Ηeaven!
It took what it saw, but crumbled before what it had not seen!
O death, where is thy sting?
O Hades, where is thy victory?
Christ is risen, and you are overthrown!
Christ is risen, and the demons are fallen!
Christ is risen, and the angels rejoice!
Christ is risen, and life reigns!
Christ is risen, and not one dead remains in a tomb!
For Christ, being raised from the dead, has become the first-fruits of them that have slept.
To Him be glory and might unto the ages of ages.
Amen.

God our Father, creator of all,

today is the day of Easter joy.

This is the morning on which the Lord

appeared to those who had begun to lose hope

and opened their eyes 

to what the scriptures foretold:

that first he must die, and then he would rise

and ascend into his Father's glorious presence.

May the risen Lord

breathe on our minds and open our eyes

that we may know him in the breaking of bread,

and follow him in his risen life.

Grant this through Christ our Lord. Amen.

Read more »

Holy Week - Holy Saturday: "I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld!"

The Harrowing Of Hades - Satan is Bound, Adam and Eve Free At Last

Holy Saturday is the final day of Lent, of Holy Week, and of the Easter Triduum, the three days (Holy Thursday, Good Friday, and Holy Saturday) immediately preceding Easter, during which Christians commemorate the Passion and Death of Jesus Christ and prepare for His Resurrection.

In the early Church, Christians gathered on the afternoon of Holy Saturday to pray and to confer the Sacrament of Baptism on catechumens—converts to Christianity who had spent Lent preparing to be received into the Church. (As the Catholic Encyclopedia notes, in the early Church, "Holy Saturday and the vigil of Pentecost were the only days on which baptism was administered.") This vigil lasted through the night until dawn on Easter Sunday, when the Alleluia was sung for the first time since the beginning of Lent, and the faithful—including the newly baptized—broke their 40-hour fast by receiving Communion.

In the Middle Ages, beginning roughly in the eighth century, the ceremonies of the Easter Vigil, especially the blessing of new fire and the lighting of the Easter candle, began to be performed earlier and earlier. Eventually, these ceremonies were performed on Holy Saturday morning. The whole of Holy Saturday, originally a day of mourning for the crucified Christ and of expectation of His Resurrection, now became little more than an anticipation of the Easter Vigil.

With the reform of the liturgies for Holy Week in 1956, those ceremonies were returned to the Easter Vigil itself (that is, to the Mass celebrated after sundown on Holy Saturday), and thus the original character of Holy Saturday was restored.

Until the revision of the rules for fasting and abstinence in 1969, strict fasting and abstinence continued to be practiced on the morning of Holy Saturday, thus reminding the faithful of the sorrowful nature of the day and preparing them for the joy of Easter feast. While fasting and abstinence are no longer required on Holy Saturday morning, practicing these Lenten disciplines is still a good way to observe this sacred day. - Scott P. Richert "Catholicism Guide"



A reading from an ancient homily for Holy Saturday - The Lord's descent into hell

What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam's son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: 'My Lord be with you all.' And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

'See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

"The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages."

Almighty, ever-living God,

whose only begotten Son descended to the realm of the dead,

and rose from there to glory,

grant that your faithful people,

who were buried with him in baptism,

may, by his resurrection, obtain eternal life.

We make our prayer through our Lord Jesus Christ your Son, 

who lives and reigns with you and the Holy Spirit, God or ever and ever. Amen.

Read more »

Holy Week - Good Friday: ‘There came out from his side water and blood.’

Good Friday, the Friday before Easter, commemorates the Passion and Death of our Lord Jesus Christ on the Cross. No Mass is celebrated on Good Friday; instead, the Church celebrates a special liturgy in which the account of the Passion according to the Gospel of John is read, a series of intercessory prayers (prayers for special intentions) are offered, and the faithful venerate the Cross by coming forward and kissing it.


Fasting and Abstinence:

Good Friday is a day of strict fasting and abstinence. Catholics who are over the age of 18 and under the age of 60 are required to fast, which means that they can eat only one complete meal and two smaller ones during the day, with no food in between. Catholics who are over the age of 14 are required to refrain from eating any meat, or any food made with meat, on Good Friday. - Scott P. Richert "Catholicism Guide"



A reading from the instructions of St John Chrysostom to the catechumens

The power of the blood of Christ

Do you wish to know of the power of Christ's blood? Let us go back to the ancient accounts of what took place in Egypt, where Christ's blood is foreshadowed.

Moses said: ‘Sacrifice a lamb without blemish and smear the doors with its blood.’  What does this mean? Can the blood of a sheep without reason save man who is endowed with reason? Yes, Moses replies, not because it is blood, but because it is a figure of the Lord's blood. So today if the devil sees, not the blood of the figure smeared on the doorposts, but the blood of the Reality smeared on the lips of the faithful, which are the doors of the temple of Christ, with all the more reason will he draw back.

Do you wish to learn from another source the power of this blood? See where it began to flow, from what spring it flowed down from the cross, from the Master's side. The gospel relates that when Christ had died and was hanging on the cross, a soldier approached him and pierced his side with a spear, and at once there came out water and blood. The one was a symbol of Baptism, the other of the mysteries. That soldier, then, pierced his side: he breached the wall of the holy temple, and I found the treasure and acquired the wealth. Similarly with the lamb. The Jews slaughtered it in sacrifice, and I gathered the fruit of that sacrifice -- salvation.

‘There came out from his side water and blood.’  Dearly beloved, do not pass the secret of this great mystery by without reflection. For I have another interpretation to give you. I said that Baptism and the mysteries were symbolized in that blood and water. It is from these two that the holy Church has been born ‘by the washing of regeneration and the renewal of the Holy Spirit’ , by Baptism and by the mysteries. Now the symbols of Baptism and the mysteries came from his side. It was from his side, then, that Christ formed the Church, as from the side of Adam he formed Eve.

That is why in his account of the first man, Moses has the words, ‘bone of my bone, and flesh of my flesh’, giving us a hint here of the Master's side. For as at the time God took a rib from Adam's side and formed woman, so Christ gave us blood and water from his side and formed the Church. Just as then he took the rib while Adam was in deep sleep, so now he gave the blood and water after his death.

Have you understood how Christ has united his bride, the Church, to himself? Have you seen with what kind of food he feeds us all? By the same food we are formed and fed. As a mother feeds her child with her own blood and milk, so too Christ continually feeds those whom he has begotten, with his own blood.

Be mindful, Lord, of this your family,

for whose sake our Lord Jesus Christ, when betrayed,

did not hesitate to yield himself into his enemies hands,

and undergo the agony of the cross:

We make our prayer through our Lord Jesus Christ your Son, 

who lives and reigns with you and the Holy Spirit, God or ever and ever. Amen.

Read more »

40 Days Of Prayer And Reflection - The Way Of The Cross: Station 14 Jesus Is Buried In The Tomb

On this solemn celebration of the Holy Triduum, Good Friday, we welcome you to join us in praying the Way of The Cross.  Each Day, for the last two weeks, we have featured one station for your prayer and reflection. If you are just joining now or would like to spend time with one of the previous stations, you may do so using this link: The Way Of The Cross 2012

Station 14 Jesus Is Buried In The Tomb


We adore You O Christ And We Praise You...


For By Your Holy Cross, You have Redeemed The World.


Christ Speaks To Me: Thus my mortal life ends. Yet, even now, new life is beginning. Like the seed buried beneath the soil whose growth begins even as it lay hidden and in darkness; for my mother, for Mary Magdalen, for Peter, John...for you.

My life's work has been fulfilled. The work of my life-giving Spirit must begin though my Holy Church and through your own life too.

I look to you.

Day by day, from this moment on you must be my faithful apostle, my willing victim, my humble saint.

I Reply: My Jesus, my Lord, my spirit is as willing, as my flesh is weak. And yet, I pledge;

The words you had no time to speak, the pains you had yet to endure, the loving work you could not do in your shortage of time,

Let me speak, let me endure, let me do - through you.

I may be weak. But you, Lord, will be my strength.

Amen.

Closing Prayer



My Jesus, My Lord,  as I view your victorious wounds, help me to meditate on them and
to see in them the sign of your victory for all.

Bless me with your outstretched hands. Give me your peace, and those three most
sacred, and eternal gifts of faith, hope and love. I pray that I, in spite of my weakness, might find in your willing woundedness the courage to give myself to you, who gave me your entire life.
Receive my own loving sacrifice and walk with me as I go out to do the will of God in my life.

Amen.

Read more »