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Friday, April 30, 2010

Building An Awareness of the Presence of God

How can the words of a 17th Century monk have any revelance to my life, my journey in faith, my relationship with God today? I mean, we're talking about a completely different kind of world here. A faster pace, a more material culture, more worries, more stress, more anxiety, more distractions.

All this may be true to greater a greater or lesser extent in my life (and perhaps your own) and yet, I have always found something profoundly attractive about the way a simple, handicapped Carmelite lay brother in Paris approached his daily relationship with God.


Nicholas Herman, who was himself a humble footman and soldier in his youth was admitted into the barefooted Carmelites in the 1600's where he became known simply as Brother Lawrence. His conversion itself began at age 18 when, struck suddenly by the stark and dry appearance of a leafless tree standing lone in winter's cold, he became aware of how God would see to it that this lifeless form would begin to grow and sprout in verdant green come spring.

From that moment he grew daily in his desire to grow "eminently in the knowledge and love of GOD, endeavoring constantly to walk 'as in His presence.' "

One of my favorite stories regarding Brother Lawrence involves the lot he found himself in once accepted and working in the monastery in France. His personal attraction was to the out of doors, working in the gardens. He was placed to work, much to his chagrin, in the kitchens where his disability made work both in the kitchen itself, and in the markets where he must go to purchase supplies, extremely difficult and unpleasant. Recognizing that he had the potential for bitterness and dissatisfaction regarding his lot in religious life he remarks "...he said to GOD, It was His business he was about, and that he afterwards found it very well performed...having accustomed himself to do everything there for the love of GOD, and with prayer, upon all occasions, for His grace to do his work well, he had found everything easy, during fifteen years that he had been employed there."

Sometimes we find ourselves looking for God in the extravagant, the out of the ordinary, the remarkable.I may even convince myself that, for the most part, God is not active and concerned with the minute details of my living, and doing in the course of my days.

Brother Lawrence and the small series of conversations and letters he has left us as his legacy, offers us today, in our own time and space, a means of approaching every situation, every relationship, every moment of our days, as a constant conversation with our God who presence has never truly left our side;

The Practice of The Presence of God

Peace and God Bless

Monday, April 26, 2010

Parish Ministry of Care

My name is Joan Scaglione, and I am relatively new to this ministry. Truthfully, the first time I set foot into Parkside Extendicare, and spent a couple of hours visiting the residents I felt fear, and thought, “How can I go back to this place filled with the elderly who are sick and maimed?” But God worked in my heart without me knowing and I returned to Parkside. Each person I encountered became a Christ-filled being. The vulnerable minds and frail bodies were transformed before me when I looked deeply into each person’s eyes and saw the clarity of God’s light shining back at me in full humanity and divinity. It has been a grace-filled experience, a gift, and a privilege to be present to each and every individual.

If you would like to be involved in this very special ministry, or if you would like more information about what this ministry involves, please contact the parish office.

Peace and God Bless

Thursday, April 22, 2010

Giant Yard/Tailgate Sale!!

GIANT YARD/TAILGATE SALE!!!!!
The Catholic Women's League and Knights of Columbus will hold a giant yard/tailgate sale May 15 from  9:00 to 4:00 at the parish.  All proceeds will go to the Our Hall Fund. 
All parishioners are encouraged to offer items for sale. More information in this week's bulletin.

Prayers of the Faithful - April 25, 2010

 

PRAYERS OF THE FAITHFUL

FOURTH SUNDAY OF EASTER

APRIL 25, 2010


  1. Let us pray for the Church,

    sent by God to shepherd his flock,

We pray to you Lord,

RESPONSE: Lord, hear our prayer.


  1. Let us pray for vocations to lay and ordained service of God's people,

We pray to you Lord,

RESPONSE: Lord, hear our prayer.


  1. Let us pray for our community, celebrating the Eucharist in the spirit of

    love and reconciliation,

We pray to you, Lord,

RESPONSE: Lord, hear our prayer.


  1. Let us pray for all who are living in isolation or loneliness,

We pray to you Lord,

RESPONSE: Lord, hear our prayer.


  1. Let us pray for those who have died, especially

    ANNE LANG, mother of our parishioner LORRAINE SCHNEIDER,

    that they may share in the fullness of life,

    We pray to you Lord,

RESPONSE: Lord, hear our prayer.


  1. Let us now pray in silence for our personal intentions,

(Pause 5-7 seconds)

We pray to you Lord,

RESPONSE: Lord, hear our prayer.

Thursday, April 15, 2010

Archdiocese of Regina 100th Anniversary Closing Celebration

The closing celebration for our Centennial year in the Archdiocese of Regina will be held on Sunday June 6, 2010 at the Brandt Centre. This exciting and faith-filled celebration will involve representatives from ever parish throughout the archdiocese of Regina, as well as all priests, religious and a wide variety of dignitaries. Mass begins at 3:00pm and everyone is asked to arrive and be seated no later than 2:15pm. All parishioners throughout the archdiocese are invited to attend. In light of this momentous occasion and our deepest desire to share this celebration with all of the faithful there will be no masses held in any city parish on Sunday June 6th. The only Mass being held that day will be the 3:00pm celebration at the Brandt Centre. Any Saturday evening Masses at city parishes, including here at Christ the King, will be held at their regular times.

Immediately following the 100th Anniversary Celebration Christ the King will be hosting representatives from the Swift Current Deanery for a Beef on a Bun supper in the parish Hall. Keep watching the bulletin, and parish website as details regarding this post-celebration reception will be announced at a later time.

For More information about the Archdiocese of Regina's 100th Anniversary check out the Archdiocese of Regina Website.

Thursday, April 8, 2010

Jewish Businessman, Sam Miller, Whaps Anti-Catholic Bias in News Media (Full Text)

An Email has been floating around lately regarding a talk given by Clevland businessman Sam Miller. I always take these emailings with a grain of salt until I've had some time to check them out. One of the best ways to do this kind of things is through an extremely valuable site called Snopes.com. They usually have the very latest email stuff floating aruond and can tell you if it's real of not pretty quickly.

This Sam Miller article did not appear on it so I had to do some further checking. It turned out to be a real talk this man had given recently and so I've posted the entire article here. He does expand the facts a bit concerning the prevalence of sexual misconduct in Protestant circles. A reviewer of the article provided some information from the actual study Miller references. I have put this appended information at the end.

You will also find a link to the page where I found the article itself.

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Sam Miller, prominent Cleveland businessman – Jewish, not Catholic – is fighting mad about & concentrated effort by the media to denigrate the Catholic Church in this country.

I’m going to say things here today that many Catholics should have said 18 months ago. Maybe it’s easier for me to say because I am not Catholic, but I have had enough, more than enough, disgustingly enough.

During my entire life I’ve never seen a greater vindictive, more scurrilous, biased campaign against the Catholic Church as I have seen in the last 18 months, and the strangest thing is that it is in a country like the United States where there is supposed to be mutual respect and freedom for all religions.

This has bothered me because I too am a minority in this country. You see, unfortunately and I say this very advisedly the Catholics have forgotten that in the early 1850’s when the Italians, the Poles, the Latvians, the Lithuanians, all of Catholic persuasion, came to this country looking for opportunity because of famine, (particularly the Irish) they were already looked upon with derision, suspicion and hatred. Consequently the jobs they were forced to take were the jobs that nobody else wanted bricklayers, ditch diggers, Jewish junkmen, street cleaners, etc.

This prejudice against your religion and mine has never left this country and don’t ever forget it, and (sic) never will. Your people were called Papists, Waps, Guineas, frogs, fish eaters, ad infinitum.

And then after the Civil War, around 1864, the fundamentalists, conservatives, Protestants and a few WASP’s began planting burning crosses throughout the country, particularly in the South. And today; as far as I’m concerned, very little has changed. These gentlemen now have a new style of clothing they’ve gone from bed sheets to gentlemen’s suits.

There is a concentrated effort by the media today to totally denigrate in every way the Catholic Church in this country. You don’t find it this bad overseas at all. They have now blamed the disease of pedophilia on the Catholic Church, which is as irresponsible as blaming adultery on the institution of marriage. You and me have been living in a false paradise. Wake up and recognize that many people don’t like Catholics. What are these people trying to accomplish?

From the Sojourner’s Magazine dated August, 2002, listen carefully to a quote, “While much of the recent media hype has focused on the Catholic Church’s pedophilia scandal, relatively little attention has been given to the high rate of sexual misconduct in the rest of American Christendom. This is truly a crisis that crosses the borders of all religions.”

Now let me give you some figures that you as Catholics should know and remember. For example, research by Richard Blackman at Fuller Theological Seminary shows that 12% of the 300 Protestant clergy surveyed admitted to sexual intercourse with a parishioner; 38% acknowledged other inappropriate sexual contact. In a 1990 study by the United Methodist Church, 41.8% of clergywomen reported unwanted sexual behavior by a colleague; 17% of laywomen said that their own pastors had sexually harassed them. Phillip Jenkins concludes in his book “Pedophiles and Priests” that while 1.7% of the Catholic clergy has been found guilty of pedophilia, 10% of Protestant ministers have been found guilty of pedophilia.

This is not a Catholic problem. This is a problem of pure prejudice. Why the papers, day after day, week after week, month after month, see fit to do nothing but come out with these scurrilous stories? When I spoke recently to one of the higher ups in the newspaper I said, “This is wrong”. He said, “Why, do you want us to shoot the messenger?” I said, “No, just change the message”. He said, “How?” I said, “I’ll tell you how”.

Obviously, this is not just a Catholic problem. And solutions must be broader and deeper than those carried out by Catholic cardinals. The whole church has a responsibility to offer decisive leadership in the area of sexual misconduct whether it is child abuse, sexual exploitation, or sexual harassment.

Recently, churches have shown unprecedented unity on issues of poverty and welfare reform. Now it is necessary to call for a broad based ecumenical council addressing the issue of sexual misconduct in the church not only the Catholic Church, all churches, including synagogues. Its goal would be transparency and openness in developing stringent, forward?looking guidelines, consistent with denominational distinctions, for preventing and addressing sexual misconduct within Christian churches and church?related institutions.

Such a council could include not only denominational representatives but also a majority presence from external organizations such as child protection agencies, law enforcement, psychiatric services, victims’ agencies, and legal and legislative representatives.

Crisis. “Crisis” in Chinese is one word. “Crisis” in Chinese means, on the one side, a real crisis problems etc., but the other side means great opportunity.

We have a great opportunity facing us. Crisis is often accompanied by an opportunity for extraordinary growth and leadership. We have that today. Even though you are the lowest ?? by far the lowest of any organized religion today when it comes to sexual harassment ?? American churches have a unique opening to develop and adopt a single set of policies, principles, practices, and common language on sexual misconduct in Christian institutions that is binding across denominations.

A system of cross denomination review boards could be established to help compliance and accountability. A centralized resource bank could be formed that provides church wide updates on new legal, financial, psychological and spiritual developments in the field. Guidelines, both moral and legal, could be established on how clergy, churches, and victims should best use civil and criminal actions in pursuit of justice and financial restitution for injury. A national database could be established with information on all applicants for ordination in any member Christian religion. Every diocese, conference, presbytery, and district could have a designated child protection representative whose job is to ensure that the policies and procedures are understood and implemented and that training is provided.

Any religious institution, or system, that leaves power unexamined or smothers sexuality with silence rather than promoting open conversation that can lead to moral and spiritual maturity becomes implicated in creating an unhealthy and potentially abusive environment. An ecumenical Christian council authentically dedicated to strong moral leadership in the area of clergy sexual misconduct might move the church beyond the extremes of policing our own or abandoning our own.

For Christians, the true scandal is not about priests. It’s about a manipulation of power to abuse the weak. When Jesus said, “Whoever receives the child, receives me”, he was rebuking his followers for putting stumbling blocks in front of the defenseless. Church is supposed to be a place where one can lay one’s defenses down; where one is welcomed, embraced, and blessed. This can only be authentically expressed in a culture that requires absolute respect for each individual’s freedom and self hood. Until all churches bow humbly under the requirement, the indictments by wounded women and children will stand.

Just what are these Kangaroo journalists trying to accomplish? Think about it. If you get the New York Times day’ ,after day; the Los Angeles Times day after day, our own paper day after day ………………….. looking at the record, some of these writers are apostates, Catholics or ex-Catholics who have been denied something they wanted from the Church and are on a mission of vengeance.

Why would newspapers carry on this vendetta on one of the most important institutions that we have today in the United States, namely the Catholic Church?

Do you know and maybe some of you don’t the Catholic Church educates 2.6 million students everyday, at cost to your Church of 10 billion dollars, and a savings on the other hand to the American taxpayer of 18 billion dollars. Needless to say, that Catholic education at this time stands head and shoulders above every other form of education that we have in this country. And the cost is approximately 30% less.

If you look at our own Cleveland school system, they can boast of an average graduation rate of 36%. Do you know what it costs you and me as far as the other 64% who didn’t make it?

Look at your own records. You (Catholic schools) graduate 89% of your students Your graduates in turn go on to graduate studies at the rate of 92%, and all at a cost to you. To the rest of the Americans it’s free, but it costs you Catholics at least 30% less to educate students compared to the costs that the public education system pays out for education that cannot compare.

Why? Why would these enemies of the Church try to destroy an institution that has 230 colleges and universities in the United States with an enrollment of 700,000 students?

Why would anyone want to destroy an institution like the Catholic Church which has a non profit hospital system of 637 hospitals which account for hospital treatment of 1 out of every 5 people not just Catholics in the . United States today?

Why would anyone want to destroy an institution like that? Why would anyone want to destroy an institution that clothes and feeds and houses the indigent 1 of 5 indigents in the United States, I’ve been to many of your shelters and no one asks them if you are a Catholic, a Protestant or a Jew; just “come, be fed, here’s a sweater for you and a place to sleep at night” at a cost to the Church of 2.3 billion dollars a year?

The Catholic Church today has 64 million members in the United States and is the largest non-governmental agency in the country. It has 20,000 churches in this country alone. Every year they raise approximately $10 billion to help support these agencies.

Why, after the “respected” publication, the New York Times, running their daily expose’ on the Church, finally came to the conclusion of their particular investigation, which was ongoing for a long time. And guess what: buried in the last paragraph, they came up with a mouse. In their article “Decades of Damage” the Times reported that 1.8% of American priests were found guilty of this crime whereas your own Cardinal Ratzinger in Rome reported 1.7% the figure I gave you earlier.

Then again they launched an attack on the Church and its celibate priests. However, the New York Times did not mention in their study of American priests that most are happy in the priesthood and find it even better than they had expected, and that most, if given the choice, would choose to be priests again in the face of all this obnoxious PR the church has been receiving.

Why wouldn’t the New York Times, the paper of record they call themselves, mention this? You had to read it in the Los Angeles Times. The New York Times refused to print it.

If you read only the New York Times, you would begin to believe that priests are cowards; craven; sexually frustrated; unhealthy criminals; that prey on the innocent. What a shame.

Sometimes freedom of the press should have some type of responsibility, too. So I say this to you: instead of walking around with a hangdog look ?? I talk to a lot of Catholics all the time, “how’s everything going?” ………… “Well, in the face of things I guess okay”. That’s the wrong answer! The wrong answer!

Also, I ran into a fellow who said they started a discussion at some social function on pedophilia and he said, “I excused myself and left the room.” I said, “why did you do that?” “Well, you know how it is”.

I believe that if Catholics had the figures that I enumerated here, you don’t have to be ashamed of anything. Not only are you as good as the rest, but you’re better, in every respect.

The Catholic Church helps millions of people every day of the week, every week of the month, and every month of the year. People who are not Catholics, and I sit on your Catholic Foundation and I can tell you, and what I am telling you is so. Priests have their problems, they have their failings just as you and I in this room do, but they do not deserve to be calumniated as they have been.

In small measure let’s give the media its due. If it had not come out with this story of abusive priests, (but they just as well could have mentioned reverends, pastors and rabbis and whatever), probably little or nothing would have been. done. But what bothers me the most is this has given an excuse to every Catholic hater and Catholic basher to come out loudly for the denigration of your Church.

If some CEO’s are crooks it does not follow that every CEO is crooked; and if some priests are sexually ill it does not follow that all are sick. And your Church teaches that you’ve got to take in the sick and a priest who is this way has to be taken in and cannot be thrown out the 21st story of a building. He’s got to be looked upon and given the same type of health that you would give anybody who has a broken leg or cancer or whatever.

The Church today, and when I say the Church keep in mind I am talking about the Catholic Church, is bleeding from self-inflicted wounds. The agony that Catholics have felt and suffered is not necessarily the fault of the Church. You have been hurt by an infinitesimally small number of wayward priests that, I feel, have probably been totally weeded out by now.

You see, the Catholic Church is much too viable to be put down by the New York Times, The Los Angeles Times, The Cleveland Plain Dealer take your choice, they can’t do it, they’re not going to do it and sooner or later they are going to give up. But you’ve got to make sure that you don’t give up first.

In 1799 a notice was placed in a French newspaper that a citizen Brachi had died in prison. Little did the people realize that this was Pope Pius VI who had occupied the Chair of Saint Peter for 25 years. He had been taken prisoner by Napoleon’s forces and died in prison as an indigent. At that time the thought was that this was the end of the Catholic Church, this was 200 and some odd years ago. And the reason was that there was no Pope to succeed him at that time.

But you fooled them then, and we’re going to fool them again.

I’ve been talking more or less about the United States of America as far as the importance of the Church. Let’s bring it home to Cuyahoga County and the seven surrounding counties.

In education, you save the county 420 million dollars per year. Wherever there’s a Church and most other churches have fled the inner city there’s a Catholic Church; and wherever there’s a Catholic Church there’s an absence of drug dealers. You talk to any bank that has real estate mortgages in the inner city, and they will tell you that the one thing that keeps up the value in that particular area is your Church. I’ve seen, for example, on Lorain near the Metro Catholic Schools there at the Church the nuns used to go out in the morning with brooms and sweep away the drug dealers from around the particular area.

On Health and Human Services, the homeless, adoption, drugs, adult care and so on, you saved the county 170 million dollars a year.

At the end of the day the difference that your local Catholic institutions make in the eight counties that comprise this diocese are several billion dollars per year.

Why don’t we hear about this? Why, because it’s good news. If some priest was caught with his hand in the collection plate it would be front page news. But the fact that you have thousands of students being education (sic) free, as far as the rest of the country is concerned, doesn’t make news. Why? Because it is not newsworthy, it’s not dirty.

I’m not here to deny freedom of the press, but I believe that with freedom comes responsibility, and with rights you have an obligation. You cannot have rights that are irresponsible.

Unfortunately, our society today is protected by all rights and ruled by some of their wickedness. Anybody who expects to reap the benefits of freedom must understand the total fatigue of supporting it. The most important element of political speech, as Aristotle taught, is the character of the speaker. In this respect, no matter what message a man brings in, it shouldn’t collide with his character.

The other day was shocked when I opened up America, a Catholic magazine, and my good friend Cardinal Keeler, who is a very dear friend of mine, was being fingerprinted by the Baltimore police not for a crime, but as part of the new law put in place that all members of the Church hierarchy must be fingerprinted.

Amos, of the Old Testament, accused the people of Samaria in words that seared and phrases that smote. They “cram their palaces,” he said, “with violence and extortion.” They had “sold the upright for silver and the poor for a pair of sandals” from Gucci, no doubt. But he also said that all this could be reversed, if only the people of Samaria would turn away from their own self absorption and toward those who, however silently, cry out for help. “Then,” promised Amos, “shall your justice flow like water and your compassion like a never failing stream” (Amos 5:24)

The worst feature of contemporary society is its tendency to leave each of us Locked up in himself or herself, connection less. To lessen this isolation we have developed all kinds of therapies spiritual, psychological, and physical front groups that meet and talk endlessly all day long in spas week spas, month spas, life spas. But none of these things, from primal screams to herbal wrap, seem to be doing the trick, any more than the huge houses and wine parties the.: the Samaritan did.

What we need to do is open our heart to the plight of others, even some of your priests who have been condemned. They’re human beings and they should be shown the same type of compassion we have shown anybody who is critically ill. We need to open our hearts to the plights of others, like our hearts were a dam, so that indeed our justice and compassion may flow to all.

What is essential is that each of us steps forward to hold out our hand to someone. There is no other way to walk with God.

One of the biggest Catholic bashers in the United States wrote “Only a minority, a tiny minority of priests, have abused the bodies of children.” He continues, “I am not advocating this course of action, but as much as I would like to see the Roman Catholic Church ruined. I hate opportunistically retrospective litigation even more.”

Now he’s talking about our tort monsters. “Lawyers who grow fat by digging up dirt on long?forgotten wrongs and hounding their aged perpetrators are no friends of mine.”

I’m still quoting this man, “All I’m doing” he said, “is calling attention to an anomaly. By all means, let’s kick a nasty institution when it is down, but there are better ways than litigation.” These words are from a Catholic hater.

I never thought in my life I would ever see these things.

Walk with your shoulders high and your head higher. Be a proud member of the most important non governmental agency today in the United States. Then remember what Jeremiah said: “Stand by the roads, and look, and ask for the ancient paths, where the good way is and walk in it, and find rest for your souls.” And be proud, speak up for your faith with pride and reverence and learn what your Church does for all other religions. Be proud that you’re a Catholic.

NOTE: Even though of the Jewish faith, Miller has been a staunch supporter of the Cleveland Diocese and Bishop Anthony Pilla. It was published in the May-June issue of the Buckeye Bulletin.

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As I noted above, there are some discrepancies in Miller's talk with respect to sexual misconduct among various denominations. A review of the book by William A. Donohue [Catholic League, A Review Essay on Phillip Jenkins "Pedophiles and Priests" from Catalyst, May 1996] should help in disclosing the source of this apparent discrepancy.

Here’s two relevant Paragraphs from the review,

Were it not for the way the problem of clergy sexual abuse has been socially defined, the public would know that the problem is hardly confined to the Catholic community. Indeed, as Jenkins has written, “In reality, Catholic clergy are not necessarily represented in the sexual abuse phenomenon at a rate higher than or even equal to their numbers in the clerical profession as a whole.” The biggest difference between the Catholic and Protestant clergy in relation to this problem is due mostly to reporting procedures: there is no counterpart among Protestants to the highly centralized data keeping done by the Catholic Church, hence it is often difficult to make comparisons between the clergy of the two religions.

Notwithstanding the difficulties that such data comparisons hold, the available information on clergy sexual misconduct shows that the problem is bigger among Protestant clergy. For example, the most cited survey of sexual problems among the Protestant clergy shows that 10 percent have been involved in sexual misconduct and “about two or three percent” are “pedophiles.” With regard to the “pedophile” problem, the figure for the Catholic clergy, drawn from the most authoritative studies, ranges between .2 percent to 1.7 percent. Yet we hear precious little about these comparative statistics.


Redemption Comes Through The Jews… Jewish Businessman, Sam Miller, Whaps Anti-Catholic Bias in News Media

The Stations of the Resurrection

For the secular world Easter has ended. Sunday has come and gone, the bunny has left his treats, the meal has been eaten, the wine poured and drunk. Traveling done, shopping done, visiting done.

It's easy to forget that the Easter event is such a profound and central one that our Church sets asside, not one day, nor even two or three. No, we spend the next 50 days feasting and rejoicing and sharing joy-filled "Happy Easters" with everyone we meet.

At our Easter Masses we will spend the next 50 days recalling the many ways Christ made himself known to his friends through the 40 days from the resurrection to his ascension. The breakfasts on the beach, the breaking of bread, his appearance in the midst of the disciples locked away in fear of the world and what it might do to them. His peace-filled words "Do not be afraid".

On Tuesday April 27, 2010 from 7:00 pm - 8:00 pm you are invited to spend some time in refelction of these events, contemplating the impact they have on your own relationships with those around you and with your Lord and God. This evening of retreat and reflection is called "The Stations of the Resurrection". As the name suggests, it is based on the traditional "Stations of the Cross" but continues the story beyond the crucifixion and death to the resurrection and the events which follow.

It is in a Powerpoint format with graphics and music to aid in focussing our attention and our contemplations. It is shared prayer, very much like the Stations from which they get their name. We would very much like for you to join us for this simple hour of peace and prayer. No registration or fee is required, just your loving and prayer-filled presence.

Below you will find the graphics and prayers used in the presentation itself. You may like to use them as part of your own prayer time throughout these fifty days. Though the experience is not as deeply fulfilling as it would be in person, nonetheless we hope you find some joy and nourishment in them;

The Stations of the Resurrection

Fifteenth Station


The Resurrection accounts in the Gospels do not betray the mystery that surrounds the Christ. We are told “That he has risen from the dead” but we can only see “that he is not here”. Somewhere between the fact of his absence from the tomb and the mysterious message of the angel, we are held in faith and hope until we are confronted with the reality that changes our lives: Jesus is risen!

Prayer:

Lord Jesus, you are risen. Your commitment to the Father's plan has won out in the end. In my commitment to you, you carry me to victory also. I do believe in hope fulfilled. I do believe in the victory that awaits me if I remain faithful to you. I wait for you to pierce the mystery so that I can see you risen and allow my life to be changed.

First Station - The Empty Tomb



Matthew 28:1-7

Now after the sabbath, toward the dawn of the first day of the week, Mary Mag'dalene and the other Mary went to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven and came and rolled back the stone, and sat upon it.

His appearance was like lightning, and his raiment white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, "Do not be afraid; for I know that you seek Jesus who was crucified. He is not here; for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. Lo, I have told you."

Reflection:

Imagine the profound emotions the women felt: despair on top of grief, compounded with anguish. Where was the Master's body? What were they to do now? Suddenly, into the midst of darkness, the angel's words resounded in their hearts: “Do not be afraid!” Could they dare believe that his death was like no other, just as he had foretold? Hope begins to rise within them.



Prayer:

Risen Jesus, you give hope when everything in life collapses. In our moments of darkness and despair, help us to look beyond death to the Resurrection that is ours when we follow you.


Second Station - Doubting Thomas


John 20:24-29

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe." Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

Reflection:

“Lord we believe...help our unbelief.” Like Thomas, we too find ourselves locked in rooms of doubt and despair. In the midst of our own anguish and loneliness, Jesus calls us to make the same profession of faith: “My Lord and My God.” Doubt changes to belief. Despair becomes trust. The dawn of a new day lies before us.



Prayer:

Risen Jesus, you reveal yourself in the new and impossible ways. At those times when we doubt your presence in our lives, give us the power to hope and trust at every moment.

Third Station - The Road to Emmaus



Luke 24:13-35

That very day two of them were going to a village named Emma'us, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still, looking sad. Then one of them, named Cle'opas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see."

And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight.

They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Reflection:

The disciples on the road to Emmaus were challenged to believe that they had truly experienced the risen Jesus. Each day, we too are challenged in faith. Do we recognize Jesus along the road of life? Do we hear him in the brokenness of others: in the cry of the poor, the hurting child, the silence of the lonely? Do we see him in the breaking of the bread?



Prayer:

Risen Jesus, we profess our belief in your presence in the breaking of the bread. May we who are nourished by Your body and blood in turn nourish those in need of your saving love.


Fourth Station - Breakfast On the Beach


John 21:1-14

After this Jesus revealed himself again to the disciples by the Sea of Tibe'ri-as; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathan'a-el of Cana in Galilee, the sons of Zeb'edee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus.

Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Reflection:

How true it is that at those times in life when we are confused and in need of direction, we turn to those things which are most familiar to us. The disciples have experienced this all before: they are back in the boat, Jesus again enables them to fill their nets and Peter, griped by the power and the promise of Christ, once again leaves everything behind.


Prayer: Risen Jesus, you come to us in the ordinary, everyday things of our lives. Help us not to miss these daily opportunities to follow you.

Fifth Station - Feed My Sheep


John 21:15-19

When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.

Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

Reflection:

Peter is asked again and again and again to confirm his love for Christ. We too are asked daily for that same confirmation of love. But how do we do this? What does it really mean when we say, “I love you Lord Jesus”? Jesus beckons: “Feed my sheep.”


Prayer:

Risen Jesus, you ask us to care for your very own. Help us to seek those who are lost and offer hope. Move us to welcome the alienated with a smile and a warm embrace. Empower us to share not only our material blessings but our very selves. To truly love you Lord Jesus is to love as you have loved.

Sixth Station - Mission And Ascension



Luke 24:46-48, Matthew 28:18-20 and Luke 24:50-53

...and (he) said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things.

"All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age."

Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they returned to Jerusalem with great joy, and were continually in the temple blessing God.

Reflection:

Psychologists say that one of the greatest fears experienced by humanity is the fear of abandonment. No one wants to be left alone. The disciples gathered at Bethany probably felt the same way. How strong the temptation must have been to cling to Jesus, to not let him out of their sight. Yet Jesus challenges the disciples to let go of him and reach out to others instead, sharing with everyone the Good News of salvation. Only in his absence could they live out his presence.


Prayer:

Risen Jesus, you empower us to speak your words to others. In a world that is skeptical about religious faith, give us the courage of the first apostles to go forth and proclaim Your presence in our lives.

Seventh Station - Pentecost


Acts 2:1-4

When the day of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

Reflection:

Jesus, come to us with the power of your Spirit. Come like wind to blow the dust and cobwebs from the closed and musty rooms of our minds. Come like a storm to shake loose our concepts of ourselves as people with the only limited possibilities in the working out of your will. Come like torrents of rain to wash away the petty concerns that keep us from living out your love. Come like the sun to show us a new vision of ourselves as people possessed with dynamic power if we allow ourselves to be used by you.

"He's Alive!" MP3























Risen Jesus, come to us with the power of your Spirit. Wrap us in the flames of fresh commitment as once you set fire to the church in Jerusalem. Move through us, making us alive to the life you offer us, life in a new dimension of faith and service. May we witness to all the world that our Lord lives and can call to himself a people who will live in the power of his love, through Jesus Christ our Lord.



Christ is Risen! Alleluia!

He is Risen Indeed! Alleluia!

Sunday, April 4, 2010

Our Easter Vigil, New Members of the Family of Christ, and Father Tonny's Homily

The Easter Vigil was tremendous as always. From the decor, to the readings proclaimed, to the amazing and inspiring music!

We were greatly blessed also, in having the honour of receiving 3 adults and two children into the church in the midst of our most sacred feast. Terry Field, Tony Vatamanuk, and Jodie Charbonneau we baptized into new life in Christ, confirmed and sealed in the faith through their anointing with the sacred Chrism, and joined us for the first time at the Table of the Eucharist. In addition, Jodie's two children; Michael, and Arionna began their Christian journey in baptism.

We had such a wonderful and blessed time together and it is hard to put all that is the Easter Vigil into words. They just don't seem sufficient to express the great joy of such a celebration.

What we can do is share with you some of what Father Tonny spoke of during his Homily last night. In his reflection, he quoted from the Office of readings for the day. Most specifically, from a passage titled simply. "Reading From an ancient homily for Holy Saturday The Lord's descent into the underworld"

On this holy day of feasting and rejoicing, we shared these inspiring words with you;

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began.

God has died in the flesh and hell trembles with fear.   He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve.

The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: " My Lord be with you all." Christ answered him: "And with your spirit."

He took him by the hand and raised him up, saying: "Awake, O sleeper, and rise from the dead, and Christ will give you light."   I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise.

I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead.

For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.   See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you.

I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.


Have a joy-filled and happy celebration of the Lord's resurrection, both today and throughout these 50 days of feasting and celebrating as we proclaim with one voice throughout the world;

"Christ is risen! Alleluiah! He is risen indeed! Alleluiah!"

Peace and God Bless
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Friday, April 2, 2010

Today, On Good Friday, Here's Why I Remain Catholic by ELIZABETH SCALIA

In light of Good Friday, as well as the current bout of Church scandal, I thought the following was a very appropriate and timely article;

"The question has come my way several times in the past week: "How do you maintain your faith in light of news stories that bring light to the dark places that exist within your church?"

When have darkness and light been anything but co-existent? How do we recognize either without the other? I remain within, and love, the Catholic Church because it is a church that has lived and wrestled within the mystery of the shadow lands ever since an innocent man was arrested, sentenced and crucified..."

You can find the entire article here;

http://bit.ly/ahysgr

Peace and God Bless
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Pope's Way of the Cross Focuses on Essentials of Faith By CAROL GLATZ

Friday, April 02 , 2010   VATICAN CITY (CNS)—Instead of sharp commentary on current social ills or controversies, the meditations for Pope Benedict XVI's Way of the Cross service this year were a pared-down catechesis on the essentials of the Christian faith. Even the meditations' author said some might find the straightforward text surprising given that he is normally very outspoken and often addresses events unfolding in Italy and in the church.

Retired Italian Cardinal Camillo Ruini was a leading voice of the church in the last two decades as he served as head of the Italian bishops' conference from 1991 to 2006 and as papal vicar of the Diocese of Rome from 1991 to 2008. But the 79- year-old cardinal said he wanted to keep the commentary and prayers for the Good Friday evening service at Rome's Colosseum simple and to the point. Because millions of people from all over the world would be watching April 2 , "I think it will be a great occasion to help people get to the heart of our faith more deeply or to rediscover it for those who have been distanced" from the church, he said in an interview with the Vatican newspaper, L'Osservatore Romano, March 30.

Each year, the pope chooses a different person to write the series of prayers and reflections that are read aloud during the solemn, torch-lit ceremony. In years past, many of those chosen to write the Good Friday meditations have used the opportunity to call the world's attention to modern-day examples of unjust persecution, the suffering of the innocent, and the compassion and hope that can be found amid pain and despair.

Cardinal Joseph Zen Ze-kiun of Hong Kong used the platform of the Way of the Cross prayers in 2008 to talk about religious intolerance and how the church, especially in China, "is going through the dark times of persecution." Less than a month before his election as Pope Benedict XVI in 2005 , Cardinal Joseph Ratzinger wrote the meditations and spoke out strongly against sex abuse and clerical scandals. "How much filth there is in the church, and even among those who, in the priesthood, ought to belong entirely to him," he wrote.

Even as the church is again reeling from revelations of clerical sex abuse in Ireland, Switzerland, Germany, Austria and the Netherlands, Cardinal Ruini said his meditations "do not allude to any specific issues, but—by simply following the Gospels—they highlight those betrayals that weighed particularly heavily on the shoulders and heart of Christ."

In his meditation on the second station—"Jesus carries his cross"— Cardinal Ruini wrote about how the human conscience possesses a light of goodness that shines to direct humanity along the right path. But sometimes "this light becomes obscured by resentment, by unspeakable cravings, by the perversions of our heart. And then we become cruel, capable of the worst, even of things unbelievable."

Cardinal Ruini wrote an opening meditation and 14 other reflections for the stations that follow the traditional Catholic set, which include events not in the Bible, such as St. Veronica wiping Jesus' face. Each meditation contrasts human experience with the mystery of faith, such as the need to recognize the evil and hypocrisy within oneself while understanding God "is rich in mercy" and "has called us his friends."

The Way of the Cross, like life's unpredictable path, is marked by penance and pain, as well as conversion, joy and gratitude, the cardinal wrote.

For the fifth station—"Simon of Cyrene helps Jesus carry his cross"— Cardinal Ruini said the crosses that people must bear in life, like the loss of a loved one or illness, are easily seen as a sign of bad luck or an onslaught of tragedy.

But often the tragic opens up a new door "leading to a greater good," he wrote. Jesus calls on his followers to deny themselves, take up their cross and follow him, which, he said, "are the most difficult words in the entire Gospel" for the faithful to hear and apply in real life.

Even more challenging are the times when "tragedies remain simply painful failures;" then, he wrote, "only by believing in the Resurrection can we meaningfully advance along the way of the cross."

In other meditations, the cardinal asked that people be more like Veronica who came to Christ's assistance and that they be moved with compassion for those suffering in the world, offering them concrete acts of love and solidarity. And he called for courage during times when it seems so much has been lost and when it may feel like God no longer cares or doesn't even exist.

Jesus, too, endured such despair when nailed to the cross, he wrote. But Jesus "tells us with his whole self, by his life and by his death, that we ought to trust in God. We can believe him," Cardinal Ruini wrote.
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